Quran 8:42 — Al-Anfaal, verse 42
M. A. S. Abdel Haleem · selected translation
Remember when you were on the near side of the valley, and they were on the far side and the caravan was below you. If you had made an appointment to fight, you would have failed to keep it [but the battle took place] so that God might bring about something already ordained, so that those who were to die might die after seeing a clear proof, and so that those who were to live might live after seeing a clear proof- God is all hearing and all seeing.
إِذْ أَنْتُمْ بِالْعُدْوَةِ الدُّنْيَا وَهُمْ بِالْعُدْوَةِ الْقُصْوَىٰ وَالرَّكْبُ أَسْفَلَ مِنْكُمْ ۚ وَلَوْ تَوَاعَدْتُمْ لَاخْتَلَفْتُمْ فِي الْمِيعَادِ ۙ وَلَـٰكِنْ لِيَقْضِيَ اللَّهُ أَمْرًا كَانَ مَفْعُولًا لِيَهْلِكَ مَنْ هَلَكَ عَنْ بَيِّنَةٍ وَيَحْيَىٰ مَنْ حَيَّ عَنْ بَيِّنَةٍ ۗ وَإِنَّ اللَّهَ لَسَمِيعٌ عَلِيمٌ
idh antum bil-ʿud'wati l-dun'yā wahum bil-ʿud'wati l-quṣ'wā wal-rakbu asfala minkum walaw tawāʿadttum la-ikh'talaftum fī l-mīʿādi walākin liyaqḍiya l-lahu amran kāna mafʿūlan liyahlika man halaka ʿan bayyinatin wayaḥyā man ḥayya ʿan bayyinatin wa-inna l-laha lasamīʿun ʿalīmun
Other translations
- A. J. Arberry
- when you were on the nearer bank, and they were on the farther bank, and the cavalcade was below you; and had you made tryst together, you would have surely failed the tryst; but that God might determine a matter that was done, that whosoever perished might perish by a clear sign, and by a clear sign he might live who lived; and surely God is All-hearing, All-knowing.
- Muhammad Asad
- [Remember that day] when you were at the near end of the valley [of Badr], and they were at its farthest end, while the caravan was below you. And if you had known that a battle was to take place, you would indeed have refused to accept the challenge: but [the battle was brought about none the less,] so that God might accomplish a thing [which He willed] to be done, [and] that he who would perish might perish in clear evidence of the truth, and that he who would remain alive might live in clear evidence of the truth. And, behold, God is indeed all-hearing, all-knowing.
- Sahih International
- [Remember] when you were on the near side of the valley, and they were on the farther side, and the caravan was lower [in position] than you. If you had made an appointment [to meet], you would have missed the appointment. But [it was] so that Allāh might accomplish a matter already destined - that those who perished [through disbelief] would perish upon evidence and those who lived [in faith] would live upon evidence; and indeed, Allāh is Hearing and Knowing.
Words
| # | Word | Meaning | Root |
|---|---|---|---|
| 1 | إِذْidh | When | — |
| 2 | أَنتُمantum | you (were) | — |
| 3 | بِٱلْعُدْوَةِbil-ʿud'wati | on side of the valley | عدو |
| 4 | ٱلدُّنْيَاl-dun'yā | the nearer | دنو |
| 5 | وَهُمwahum | and they | — |
| 6 | بِٱلْعُدْوَةِbil-ʿud'wati | (were) on the side | عدو |
| 7 | ٱلْقُصْوَىٰl-quṣ'wā | the farther | قصو |
| 8 | وَٱلرَّكْبُwal-rakbu | and the caravan | ركب |
| 9 | أَسْفَلَasfala | (was) lower | سفل |
| 10 | مِنكُمْ ۚminkum | than you | — |
| 11 | وَلَوْwalaw | And if | — |
| 12 | تَوَاعَدتُّمْtawāʿadttum | you (had) made an appointment | وعد |
| 13 | لَٱخْتَلَفْتُمْla-ikh'talaftum | certainly you would have failed | خلف |
| 14 | فِىfī | in | — |
| 15 | ٱلْمِيعَـٰدِ ۙl-mīʿādi | the appointment | وعد |
| 16 | وَلَـٰكِنwalākin | But | — |
| 17 | لِّيَقْضِىَliyaqḍiya | that might accomplish | قضي |
| 18 | ٱللَّهُl-lahu | Allah | أله |
| 19 | أَمْرًۭاamran | a matter | أمر |
| 20 | كَانَkāna | (that) was | كون |
| 21 | مَفْعُولًۭاmafʿūlan | destined | فعل |
| 22 | لِّيَهْلِكَliyahlika | that (might be) destroyed | هلك |
| 23 | مَنْman | (those) who | — |
| 24 | هَلَكَhalaka | (were to be) destroyed | هلك |
| 25 | عَنۢʿan | on | — |
| 26 | بَيِّنَةٍۢbayyinatin | a clear evidence | بين |
| 27 | وَيَحْيَىٰwayaḥyā | and (might) live | حيي |
| 28 | مَنْman | (those) who | — |
| 29 | حَىَّḥayya | (were to) live | حيي |
| 30 | عَنۢʿan | on | — |
| 31 | بَيِّنَةٍۢ ۗbayyinatin | a clear evidence | بين |
| 32 | وَإِنَّwa-inna | And indeed | — |
| 33 | ٱللَّهَl-laha | Allah | أله |
| 34 | لَسَمِيعٌlasamīʿun | (is) All-Hearing | سمع |
| 35 | عَلِيمٌʿalīmun | All-Knowing | علم |