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Quranic root

فلن

f · l · n

A conventional placeholder used in place of an unnamed or unspecified individual, especially a person; related usage extends the designation to a particular nonhuman animal.

The root's lexical orientation is substitution by a nonspecific name: فلان serves as a kināyah for a person, while related definite and relational forms support animal designation and reference by association.

  • Maqāyīs · row 3650
  • Mufradāt · row 1135
1
Quran-attested forms
1
Quran senses
1
Quran occurrences

Forms in the Quran

The forms this root actually takes in the Quran. Select one to jump to its senses and examples.

فُلَان

fulān

Part of speech
Noun
Quran occurrences
1 occurrence

Selected examples are shown with the sense they illustrate — chosen to teach that sense, not the complete list of this form’s Quran occurrences.

  1. An unnamed or unspecified human person; “such a one.”

    A substitute for a person's proper name, including reference to either a male or a female. In the Quranic occurrence it appears in the accusative construction فُلَانًا خَلِيلًا, referring to the person taken as an intimate friend.

    • Lane · entry 34967
    • Mufradāt · row 1135
    Selected Quran examples

    Quran 25:28word 5

    that one

Occurrences in the Quran

Every place this root appears, in Quran order. The first few are shown here.

  • 25:28فُلَانًاthat one
View all 1 occurrences

Broader Classical Arabic meanings

Recorded for this root in the Classical lexicons beyond its Quran usage. These are secondary to the Quran senses above.

Show 2 Classical meanings
  • الفُلَان

    A particular nonhuman animal designated without naming it, such as a particular camel or other beast.

    Recorded with the definite article, in constructions such as riding or milking the particular animal. This is distinct from the Quranic human-placeholder use of فُلَانٌ.

    • Lane · entry 34967
  • فُلَانِيّ

    A relational adjective derived from فُلَان, referring to someone in relation to an unnamed “such a one.”

    The suffix ي renders the form indeterminate; adding the definite article makes it determinate, as in a person identified in relation to such a one.

    • Lane · entry 34970

Cautions

Points that affect how this root should be read.

  • The Quran attests only the human-placeholder form in the supplied occurrence; the definite-article animal designation is a separate broader Classical Arabic construction.