Skip to content
Pray for the Truth

Quranic root

فقد

f · q · d

The root centers on the loss or disappearance of something that was present, so that it is no longer found or within reach.

The basic notion of losing or missing develops into deliberate checking or searching for what is absent. The Quran-focused evidence distinguishes فقد from absolute nonexistence and تفقّد from merely recognizing a previously known condition.

  • Maqāyīs · row 3624
  • Mufradāt · row 1125
2
Quran-attested forms
2
Quran senses
3
Quran occurrences

Forms in the Quran

The forms this root actually takes in the Quran. Select one to jump to its senses and examples.

فَقَدَ

faqada

Part of speech
Verb · Form I
Form
I
Quran occurrences
2 occurrences

Selected examples are shown with the sense they illustrate — chosen to teach that sense, not the complete list of this form’s Quran occurrences.

  1. To miss, fail to find, or lack something because it is absent.

    In the Yusuf passage, the missing object is something expected to be present. The usage denotes absence after prior existence or failure to locate it, rather than mere nonexistence.

    • Lane · entry 34641
    • Mufradāt · row 1125
    Selected Quran examples

    Quran 12:71word 5

    you miss

    Quran 12:72word 2

    We are missing

تَفَقَّدَ

tafaqqada

Part of speech
Verb · Form V
Form
V
Quran occurrences
1 occurrence

Selected examples are shown with the sense they illustrate — chosen to teach that sense, not the complete list of this form’s Quran occurrences.

  1. To inspect or investigate by deliberately seeking what may be missing.

    The Form V construction conveys checking, often deliberate or repeated, to determine what is absent or to obtain knowledge of its condition. In the Quranic occurrence, the birds are being checked.

    • Lane · entry 34643
    • Mufradāt · row 1125
    Selected Quran examples

    Quran 27:20word 1

    And he inspected

Occurrences in the Quran

Every place this root appears, in Quran order. The first few are shown here.

  • 12:71تَفْقِدُونَyou miss
  • 12:72نَفْقِدُWe are missing
  • 27:20وَتَفَقَّدَAnd he inspected
View all 3 occurrences

Broader Classical Arabic meanings

Recorded for this root in the Classical lexicons beyond its Quran usage. These are secondary to the Quran senses above.

Show 7 Classical meanings
  • أَفْقَدَ

    To cause someone to lose, or to fail to find, a person or thing.

    A causative transitive use. A reported expression applying the verb to the loss or annulment of desire is specifically treated as non-established, with other verbs preferred for that wording.

    • Lane · entry 34642
  • تَفَاقَدَ

    To lose one another.

    A reciprocal Form VI construction, attested in the plural form تفاقدوا.

    • Lane · entry 34644
  • الفَقْدُ

    A plant resembling dodder, and a beverage made from raisins or honey, sometimes strengthened by adding that plant.

    A specialized botanical and beverage term, with variant descriptions of the plant and preparation.

    • Lane · entry 34646
  • فَقِيدٌ، مَفْقُودٌ

    Lost, absent, not found or seen, missed, or lacking.

    Describes the person or thing that is missing or not possessed; مَفْقُودٌ is explicitly cross-referenced as equivalent.

    • Lane · entry 34649
  • فَاقِدٌ

    One who does not find, has lost, or lacks something.

    An active-participial use describing failure to find or see something, or being without it.

    • Lane · entry 34650
  • فَاقِدٌ

    A woman bereaved by the death of her husband, child, or relation; in one usage, a widow who remarries.

    A specialized nominal use of فَاقِدٌ referring to a woman who has suffered such a loss.

    • Lane · entry 34650
  • فَاقِدٌ، فَاقِدَةٌ

    A female gazelle, cow, or pigeon whose young has been devoured by a predator.

    A specialized application to female animals explicitly described as having lost their young in this manner.

    • Lane · entry 34650

Cautions

Points that affect how this root should be read.

  • The Form I public headword is normalized to the perfect فَقَدَ; the Quranic occurrences are imperfect forms نَفْقِدُ and تَفْقِدُ.

  • The Form IV causative is Classical-only here, and one reported idiomatic use of it is explicitly disputed.