Quran 2:282 — Al-Baqara, verse 282
M. A. S. Abdel Haleem · selected translation
You who believe, when you contract a debt for a stated term, put it down in writing: have a scribe write it down justly between you. No scribe should refuse to write: let him write as God has taught him, let the debtor dictate, and let him fear God, his Lord, and not diminish [the debt] at all. If the debtor is feeble-minded, weak, or unable to dictate, then let his guardian dictate justly. Call in two men as witnesses. If two men are not there, then call one man and two women out of those you approve as witnesses, so that if one of the two women should forget the other can remind her. Let the witnesses not refuse when they are summoned. Do not disdain to write the debt down, be it small or large, along with the time it falls due: this way is more equitable in God’s eyes, more reliable as testimony, and more likely to prevent doubts arising between you. But if the merchandise is there and you hand it over, there is no blame on you if you do not write it down. Have witnesses present whenever you trade with one another, and let no harm be done to either scribe or witness, for if you did cause them harm, it would be a crime on your part. Be mindful of God, and He will teach you: He has full knowledge of everything.
يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا تَدَايَنْتُمْ بِدَيْنٍ إِلَىٰ أَجَلٍ مُسَمًّى فَاكْتُبُوهُ ۚ وَلْيَكْتُبْ بَيْنَكُمْ كَاتِبٌ بِالْعَدْلِ ۚ وَلَا يَأْبَ كَاتِبٌ أَنْ يَكْتُبَ كَمَا عَلَّمَهُ اللَّهُ ۚ فَلْيَكْتُبْ وَلْيُمْلِلِ الَّذِي عَلَيْهِ الْحَقُّ وَلْيَتَّقِ اللَّهَ رَبَّهُ وَلَا يَبْخَسْ مِنْهُ شَيْئًا ۚ فَإِنْ كَانَ الَّذِي عَلَيْهِ الْحَقُّ سَفِيهًا أَوْ ضَعِيفًا أَوْ لَا يَسْتَطِيعُ أَنْ يُمِلَّ هُوَ فَلْيُمْلِلْ وَلِيُّهُ بِالْعَدْلِ ۚ وَاسْتَشْهِدُوا شَهِيدَيْنِ مِنْ رِجَالِكُمْ ۖ فَإِنْ لَمْ يَكُونَا رَجُلَيْنِ فَرَجُلٌ وَامْرَأَتَانِ مِمَّنْ تَرْضَوْنَ مِنَ الشُّهَدَاءِ أَنْ تَضِلَّ إِحْدَاهُمَا فَتُذَكِّرَ إِحْدَاهُمَا الْأُخْرَىٰ ۚ وَلَا يَأْبَ الشُّهَدَاءُ إِذَا مَا دُعُوا ۚ وَلَا تَسْأَمُوا أَنْ تَكْتُبُوهُ صَغِيرًا أَوْ كَبِيرًا إِلَىٰ أَجَلِهِ ۚ ذَٰلِكُمْ أَقْسَطُ عِنْدَ اللَّهِ وَأَقْوَمُ لِلشَّهَادَةِ وَأَدْنَىٰ أَلَّا تَرْتَابُوا ۖ إِلَّا أَنْ تَكُونَ تِجَارَةً حَاضِرَةً تُدِيرُونَهَا بَيْنَكُمْ فَلَيْسَ عَلَيْكُمْ جُنَاحٌ أَلَّا تَكْتُبُوهَا ۗ وَأَشْهِدُوا إِذَا تَبَايَعْتُمْ ۚ وَلَا يُضَارَّ كَاتِبٌ وَلَا شَهِيدٌ ۚ وَإِنْ تَفْعَلُوا فَإِنَّهُ فُسُوقٌ بِكُمْ ۗ وَاتَّقُوا اللَّهَ ۖ وَيُعَلِّمُكُمُ اللَّهُ ۗ وَاللَّهُ بِكُلِّ شَيْءٍ عَلِيمٌ
yāayyuhā alladhīna āmanū idhā tadāyantum bidaynin ilā ajalin musamman fa-uk'tubūhu walyaktub baynakum kātibun bil-ʿadli walā yaba kātibun an yaktuba kamā ʿallamahu l-lahu falyaktub walyum'lili alladhī ʿalayhi l-ḥaqu walyattaqi l-laha rabbahu walā yabkhas min'hu shayan fa-in kāna alladhī ʿalayhi l-ḥaqu safīhan aw ḍaʿīfan aw lā yastaṭīʿu an yumilla huwa falyum'lil waliyyuhu bil-ʿadli wa-is'tashhidū shahīdayni min rijālikum fa-in lam yakūnā rajulayni farajulun wa-im'ra-atāni mimman tarḍawna mina l-shuhadāi an taḍilla iḥ'dāhumā fatudhakkira iḥ'dāhumā l-ukh'rā walā yaba l-shuhadāu idhā mā duʿū walā tasamū an taktubūhu ṣaghīran aw kabīran ilā ajalihi dhālikum aqsaṭu ʿinda l-lahi wa-aqwamu lilshahādati wa-adnā allā tartābū illā an takūna tijāratan ḥāḍiratan tudīrūnahā baynakum falaysa ʿalaykum junāḥun allā taktubūhā wa-ashhidū idhā tabāyaʿtum walā yuḍārra kātibun walā shahīdun wa-in tafʿalū fa-innahu fusūqun bikum wa-ittaqū l-laha wayuʿallimukumu l-lahu wal-lahu bikulli shayin ʿalīmun
Other translations
- A. J. Arberry
- O believers, when you contract a debt one upon another for a stated term, write it down, and let a writer write it down between you justly, and let not any writer refuse to write it down, as God has taught him; so let him write, and let the debtor dictate, and let him fear God his Lord and not diminish aught of it. And if the debtor be a fool, or weak, or unable to dictate himself, then let his guardian dictate justly. And call in to witness two witnesses, men; or if the two be not men, then one man and two women, such witnesses as you approve of, that if one of the two women errs the other will remind her; and let the witnesses not refuse, whenever they are summoned. And be not loth to write it down, whether it be small or great, with its term; that is more equitable in God's sight, more upright for testimony, and likelier that you will not be in doubt. Unless it be merchandise present that you give and take between you; then it shall be no fault in you if you do not write it down. And take witnesses when you are trafficking one with another. And let not either writer or witness be pressed; or if you do, that is ungodliness in you. And fear God; God teaches you, and God has knowledge of everything.
- Muhammad Asad
- O YOU who have attained to faith! Whenever you give or take credit for a stated term, set it down in writing. And let a scribe write it down equitably between you; and no scribe shall refuse to write as God has taught him: thus shall he write. And let him who contracts the debt dictate; and let him be conscious of God, his Sustainer, and not weaken anything of his undertaking. And if he who contracts the debt is weak of mind or body, or, is not able to dictate himself, then let him who watches over his interests dictate equitably. And call upon two of your men to act as witnesses; and if two men are not available, then a man and two women from among such as are acceptable to you as witnesses, so that if one of them should make a mistake, the other could remind her. And the witnesses must not refuse [to give evidence] whenever they are called upon. And be not loath to write down every contractual provision, be it small or great, together with the time at which it falls due; this is more equitable in the sight of God, more reliable as evidence, and more likely to prevent you from having doubts [later]. If, however, [the transaction] concerns ready merchandise which you transfer directly unto one another, you will incur no sin if you do not write it down. And have witnesses whenever you trade with one another, but neither scribe nor witness must suffer harm; for if you do [them harm], behold, it will be sinful conduct on your part. And remain conscious of God, since it is God who teaches you [herewith] - and God has full knowledge of everything.
- Sahih International
- O you who have believed, when you contract a debt for a specified term, write it down. And let a scribe write [it] between you in justice. Let no scribe refuse to write as Allāh has taught him. So let him write and let the one who has the obligation [i.e., the debtor] dictate. And let him fear Allāh, his Lord, and not leave anything out of it. But if the one who has the obligation is of limited understanding or weak or unable to dictate himself, then let his guardian dictate in justice. And bring to witness two witnesses from among your men. And if there are not two men [available], then a man and two women from those whom you accept as witnesses - so that if one of them [i.e., the women] errs, then the other can remind her. And let not the witnesses refuse when they are called upon. And do not be [too] weary to write it, whether it is small or large, for its [specified] term. That is more just in the sight of Allāh and stronger as evidence and more likely to prevent doubt between you, except when it is an immediate transaction which you conduct among yourselves. For [then] there is no blame upon you if you do not write it. And take witnesses when you conclude a contract. Let no scribe be harmed or any witness. For if you do so, indeed, it is [grave] disobedience in you. And fear Allāh. And Allāh teaches you. And Allāh is Knowing of all things.
Words
| # | Word | Meaning | Root |
|---|---|---|---|
| 1 | يَـٰٓأَيُّهَاyāayyuhā | O you | — |
| 2 | ٱلَّذِينَalladhīna | who | — |
| 3 | ءَامَنُوٓا۟āmanū | believe[d] | أمن |
| 4 | إِذَاidhā | When | — |
| 5 | تَدَايَنتُمtadāyantum | you contract with one another | دين |
| 6 | بِدَيْنٍbidaynin | any debt | دين |
| 7 | إِلَىٰٓilā | for | — |
| 8 | أَجَلٍۢajalin | a term | أجل |
| 9 | مُّسَمًّۭىmusamman | fixed | سمو |
| 10 | فَٱكْتُبُوهُ ۚfa-uk'tubūhu | then write it | كتب |
| 11 | وَلْيَكْتُبwalyaktub | And let write | كتب |
| 12 | بَّيْنَكُمْbaynakum | between you | بين |
| 13 | كَاتِبٌۢkātibun | a scribe | كتب |
| 14 | بِٱلْعَدْلِ ۚbil-ʿadli | in justice | عدل |
| 15 | وَلَاwalā | And not | — |
| 16 | يَأْبَyaba | (should) refuse | أبي |
| 17 | كَاتِبٌkātibun | a scribe | كتب |
| 18 | أَنan | that | — |
| 19 | يَكْتُبَyaktuba | he writes | كتب |
| 20 | كَمَاkamā | as | — |
| 21 | عَلَّمَهُʿallamahu | (has) taught him | علم |
| 22 | ٱللَّهُ ۚl-lahu | Allah | أله |
| 23 | فَلْيَكْتُبْfalyaktub | So let him write | كتب |
| 24 | وَلْيُمْلِلِwalyum'lili | and let dictate | ملل |
| 25 | ٱلَّذِىalladhī | the one | — |
| 26 | عَلَيْهِʿalayhi | on whom | — |
| 27 | ٱلْحَقُّl-ḥaqu | (is) the right | حقق |
| 28 | وَلْيَتَّقِwalyattaqi | and let him fear | وقي |
| 29 | ٱللَّهَl-laha | Allah | أله |
| 30 | رَبَّهُۥrabbahu | his Lord | ربب |
| 31 | وَلَاwalā | and (let him) not | — |
| 32 | يَبْخَسْyabkhas | diminish | بخس |
| 33 | مِنْهُmin'hu | from it | — |
| 34 | شَيْـًۭٔا ۚshayan | anything | شيأ |
| 35 | فَإِنfa-in | Then if | — |
| 36 | كَانَkāna | is | كون |
| 37 | ٱلَّذِىalladhī | the one | — |
| 38 | عَلَيْهِʿalayhi | on him | — |
| 39 | ٱلْحَقُّl-ḥaqu | (is) the right | حقق |
| 40 | سَفِيهًاsafīhan | (of) limited understanding | سفه |
| 41 | أَوْaw | or | — |
| 42 | ضَعِيفًاḍaʿīfan | weak | ضعف |
| 43 | أَوْaw | or | — |
| 44 | لَاlā | not | — |
| 45 | يَسْتَطِيعُyastaṭīʿu | capable | طوع |
| 46 | أَنan | that | — |
| 47 | يُمِلَّyumilla | (can) dictate | ملل |
| 48 | هُوَhuwa | he | — |
| 49 | فَلْيُمْلِلْfalyum'lil | then let dictate | ملل |
| 50 | وَلِيُّهُۥwaliyyuhu | his guardian | ولي |
| 51 | بِٱلْعَدْلِ ۚbil-ʿadli | with justice | عدل |
| 52 | وَٱسْتَشْهِدُوا۟wa-is'tashhidū | And call for evidence | شهد |
| 53 | شَهِيدَيْنِshahīdayni | two witnesses | شهد |
| 54 | مِنmin | among | — |
| 55 | رِّجَالِكُمْ ۖrijālikum | your men | رجل |
| 56 | فَإِنfa-in | And if | — |
| 57 | لَّمْlam | not | — |
| 58 | يَكُونَاyakūnā | there are | كون |
| 59 | رَجُلَيْنِrajulayni | two men | رجل |
| 60 | فَرَجُلٌۭfarajulun | then one man | رجل |
| 61 | وَٱمْرَأَتَانِwa-im'ra-atāni | and two women | مرأ |
| 62 | مِمَّنmimman | of whom | — |
| 63 | تَرْضَوْنَtarḍawna | you agree | رضو |
| 64 | مِنَmina | of | — |
| 65 | ٱلشُّهَدَآءِl-shuhadāi | [the] witnesses | شهد |
| 66 | أَنan | (so) that (if) | — |
| 67 | تَضِلَّtaḍilla | [she] errs | ضلل |
| 68 | إِحْدَىٰهُمَاiḥ'dāhumā | one of the two | أحد |
| 69 | فَتُذَكِّرَfatudhakkira | then will remind | ذكر |
| 70 | إِحْدَىٰهُمَاiḥ'dāhumā | one of the two | أحد |
| 71 | ٱلْأُخْرَىٰ ۚl-ukh'rā | the other | أخر |
| 72 | وَلَاwalā | And not | — |
| 73 | يَأْبَyaba | (should) refuse | أبي |
| 74 | ٱلشُّهَدَآءُl-shuhadāu | the witnesses | شهد |
| 75 | إِذَاidhā | when | — |
| 76 | مَاmā | that | — |
| 77 | دُعُوا۟ ۚduʿū | they are called | دعو |
| 78 | وَلَاwalā | And not | — |
| 79 | تَسْـَٔمُوٓا۟tasamū | (be) weary | سأم |
| 80 | أَنan | that | — |
| 81 | تَكْتُبُوهُtaktubūhu | you write it | كتب |
| 82 | صَغِيرًاṣaghīran | small | صغر |
| 83 | أَوْaw | or | — |
| 84 | كَبِيرًاkabīran | large | كبر |
| 85 | إِلَىٰٓilā | for | — |
| 86 | أَجَلِهِۦ ۚajalihi | its term | أجل |
| 87 | ذَٰلِكُمْdhālikum | That | — |
| 88 | أَقْسَطُaqsaṭu | (is) more just | قسط |
| 89 | عِندَʿinda | near | عند |
| 90 | ٱللَّهِl-lahi | Allah | أله |
| 91 | وَأَقْوَمُwa-aqwamu | and more upright | قوم |
| 92 | لِلشَّهَـٰدَةِlilshahādati | for evidence | شهد |
| 93 | وَأَدْنَىٰٓwa-adnā | and nearer | دنو |
| 94 | أَلَّاallā | that not | — |
| 95 | تَرْتَابُوٓا۟ ۖtartābū | you (have) doubt | ريب |
| 96 | إِلَّآillā | except | — |
| 97 | أَنan | that | — |
| 98 | تَكُونَtakūna | be | كون |
| 99 | تِجَـٰرَةًtijāratan | a transaction | تجر |
| 100 | حَاضِرَةًۭḥāḍiratan | present | حضر |
| 101 | تُدِيرُونَهَاtudīrūnahā | you carry out | دور |
| 102 | بَيْنَكُمْbaynakum | among you | بين |
| 103 | فَلَيْسَfalaysa | then not | ليس |
| 104 | عَلَيْكُمْʿalaykum | on you | — |
| 105 | جُنَاحٌjunāḥun | any sin | جنح |
| 106 | أَلَّاallā | that not | — |
| 107 | تَكْتُبُوهَا ۗtaktubūhā | you write it | كتب |
| 108 | وَأَشْهِدُوٓا۟wa-ashhidū | And take witness | شهد |
| 109 | إِذَاidhā | when | — |
| 110 | تَبَايَعْتُمْ ۚtabāyaʿtum | you make commercial transaction | بيع |
| 111 | وَلَاwalā | And not | — |
| 112 | يُضَآرَّyuḍārra | (should) be harmed | ضرر |
| 113 | كَاتِبٌۭkātibun | (the) scribe | كتب |
| 114 | وَلَاwalā | and not | — |
| 115 | شَهِيدٌۭ ۚshahīdun | (the) witness | شهد |
| 116 | وَإِنwa-in | and if | — |
| 117 | تَفْعَلُوا۟tafʿalū | you do | فعل |
| 118 | فَإِنَّهُۥfa-innahu | then indeed it | — |
| 119 | فُسُوقٌۢfusūqun | (is) sinful conduct | فسق |
| 120 | بِكُمْ ۗbikum | for you | — |
| 121 | وَٱتَّقُوا۟wa-ittaqū | and fear | وقي |
| 122 | ٱللَّهَ ۖl-laha | Allah | أله |
| 123 | وَيُعَلِّمُكُمُwayuʿallimukumu | And teaches | علم |
| 124 | ٱللَّهُ ۗl-lahu | Allah | أله |
| 125 | وَٱللَّهُwal-lahu | And Allah | أله |
| 126 | بِكُلِّbikulli | of every | كلل |
| 127 | شَىْءٍshayin | thing | شيأ |
| 128 | عَلِيمٌۭʿalīmun | (is) All-Knower | علم |