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Quranic root

أحد

ʾ · ḥ · d

The root is oriented toward oneness: being one, unique, unified, or solitary.

The hamzated branch is treated as developing from و-ح-د, with meanings extending from numerical or absolute oneness to unification, divine unity, and being alone or apart.

  • Maqāyīs · row 43
  • Mufradāt · row 20
  • Lane · entry 6266
2
Quran-attested forms
4
Quran senses
85
Quran occurrences

Forms in the Quran

The forms this root actually takes in the Quran. Select one to jump to its senses and examples.

إِحْدَى

ʾiḥdā

Part of speech
Noun · feminine form
Quran occurrences
11 occurrences

Selected examples are shown with the sense they illustrate — chosen to teach that sense, not the complete list of this form’s Quran occurrences.

  1. One, one of a pair or group; the feminine form used to identify a single member or alternative.

    Used in feminine affirmative constructions, especially with a dual or a specified group; Quranic usage includes “one of the two” and “one of a set.”

    • Lane · entry 6267
    • Mufradāt · row 20
    Selected Quran examples

    Quran 2:282word 68

    one of the two

    Quran 28:26word 2

    one of them

    Quran 74:35word 2

    (is) surely one

أَحَدٌ

ʾaḥadun

Part of speech
Noun
Quran occurrences
74 occurrences

Selected examples are shown with the sense they illustrate — chosen to teach that sense, not the complete list of this form’s Quran occurrences.

  1. One; one member of a specified group or pair.

    In affirmative constructions, it commonly appears as a prefixed or possessive noun, as in “one of them,” “one of you,” or “one of the two.”

    • Lane · entry 6267
    • Mufradāt · row 20
    Selected Quran examples

    Quran 12:36word 6

    one of them

    Quran 18:19word 22

    one of you

  2. Any one; anyone at all.

    Used especially in negative constructions, where it can range over persons collectively or individually and can correspond to different genders or numbers. A reported variant Quran reading also uses it for “anything.”

    • Lane · entry 6267
    • Mufradāt · row 20
    Selected Quran examples

    Quran 18:110word 24

    anyone

    Quran 33:32word 4

    like anyone

    Quran 69:47word 4

    one

  3. The One: unique, indivisible, and without a counterpart.

    Used absolutely as an epithet of God, rather than as an ordinary affirmative noun for a person or object.

    • Lane · entry 6267
    • Mufradāt · row 20
    Selected Quran examples

    Quran 112:1word 4

    the One

Occurrences in the Quran

Every place this root appears, in Quran order. The first few are shown here.

  • 2:96أَحَدُهُمْ(each) one of them
  • 2:102أَحَدٍone
  • 2:102أَحَدٍone
  • 2:136أَحَدٍۢany
  • 2:180أَحَدَكُمُany of you
View all 85 occurrences

Broader Classical Arabic meanings

Recorded for this root in the Classical lexicons beyond its Quran usage. These are secondary to the Quran senses above.

Show 15 Classical meanings
  • أَحَدٌ / إِحْدَى

    One as the first number, including its use in compound numerals such as eleven and twenty-one.

    In the compound eleven, أَحَدٌ is masculine and إِحْدَى is feminine; in other compound numerals it may alternate with وَاحِدٌ according to the construction.

    • Lane · entry 6267
    • Mufradāt · row 20
  • أَحَّدَ

    To make one; to unite or unify.

    A causative Form II verb, synonymous in this branch with making things one or united.

    • Lane · entry 6264
  • أَحَّدَ اللهَ

    To declare or profess God to be one.

    Used in the construction with God as object and meaning profession of divine unity.

    • Lane · entry 6264
  • أَحَّدَ

    To make a number increase by one.

    Attested in the expression “make ten become eleven.”

    • Lane · entry 6264
  • اِسْتَأْحَدَ

    To be or become alone, apart from others, or solitary.

    Form X usage meaning to remain by oneself or separate from others.

    • Lane · entry 6266
  • اِسْتَأْحَدَ بِهِ

    Not to know, understand, perceive, or become aware of a thing or affair.

    A dialectal usage attributed to Yemen, especially in the expression مَا اسْتَأْحَدَ بِهِ.

    • Lane · entry 6266
  • إِحْدَى الإِحَدِ

    A great, grievous, or terrible event; a calamity.

    An idiomatic intensive expression for an event of exceptional severity or magnitude.

    • Lane · entry 6267
  • أَحَدُ الأَحَدِينَ / إِحْدَى الإِحَدِ

    Unique among the unique; unequalled or incomparable.

    An expression of the highest praise, especially for an intelligent or distinguished being.

    • Lane · entry 6267
  • إِحْدَى مِنْ سَبْعٍ

    One of a set, in an exceptional independent use of إِحْدَى.

    Attested in the reported expression إِحْدَى مِنْ سَبْعٍ, where إِحْدَى is neither part of a compound numeral nor a prefixed noun.

    • Lane · entry 6267
  • ابْنُ إِحْدَاهَا

    Born of noble or generous ancestry; a person of distinguished lineage.

    An idiomatic expression said of a man and also applied to a camel; related forms occur in expressions about managing a difficult affair.

    • Lane · entry 6267
  • أَحَدِيَّةٌ

    The unity or oneness of God.

    A derived abstract noun denoting divine unity.

    • Lane · entry 6270
  • أُحَادَ

    One by one; singly and successively.

    Used repetitively in expressions describing people arriving or acting individually.

    • Lane · entry 6271
  • أَحَدٌ

    Anyone, in an interrogative question.

    Used in questions such as “Has anyone seen this?”

    • Lane · entry 6267
  • الأَحَدُ / يَوْمُ الأَحَدِ

    Sunday, the first day of the week.

    A proper-name use for the day; the historical reckoning of the week is noted as varying among authorities.

    • Lane · entry 6267
  • الآحَادُ

    Reports transmitted by some lexicologists or transmitters, but not by so many that collusion on falsehood is considered impossible.

    A technical term contrasted with مُتَوَاتِرٌ, reports transmitted by a larger number.

    • Lane · entry 6267

Cautions

Points that affect how this root should be read.

  • A Lane-cited reported variant reading at Quran 60:11 uses أَحَدٌ in the sense “anything”; 60:11 is not a supplied canonical QAC occurrence, so it is recorded only within the negative-sense conditions and not as a Quran example.