Quranic root
عرر
ʿ · r · r
The root develops several lexical branches: harmful fouling or affliction, sound, elevation, and the handling or working of something. The Quranic forms chiefly reflect harmful consequence and the approach of a needy petitioner.
The primary semantic orientation links mange, dirt, and harmful contamination with what befalls or burdens someone; related branches extend to sounds, attachment or approach, high points, and vigorous treatment of a difficult object.
- Maqāyīs · row 3168
- Mufradāt · row 959
- 2
- Quran-attested forms
- 2
- Quran senses
- 2
- Quran occurrences
Forms in the Quran
The forms this root actually takes in the Quran. Select one to jump to its senses and examples.
مُعْتَرّ
muʿtarr
- Part of speech
- Active participle
- Quran occurrences
- 1 occurrence
Selected examples are shown with the sense they illustrate — chosen to teach that sense, not the complete list of this form’s Quran occurrences.
One who comes to another seeking favor or bounty; especially a needy petitioner.
The approach may involve an explicit request or merely presenting oneself before the person whose bounty is sought. In the Quranic construction, the word is associated with the needy who approach for provision.
- Lane · entry 2602
- Lane · entry 2625
- Mufradāt · row 959
Selected Quran examples
Quran 22:36word 22
“and the needy who ask”
مَعَرَّة
maʿarrah
- Part of speech
- Noun
- Quran occurrences
- 1 occurrence
Selected examples are shown with the sense they illustrate — chosen to teach that sense, not the complete list of this form’s Quran occurrences.
Harm, injury, or an adverse consequence.
In the Quranic usage, it denotes harm that may result from an action or situation, including an unintended harmful consequence.
- Lane · entry 2623
- Mufradāt · row 959
Selected Quran examples
Quran 48:25word 24
“any harm”
Occurrences in the Quran
Every place this root appears, in Quran order. The first few are shown here.
View all 2 occurrencesBroader Classical Arabic meanings
Recorded for this root in the Classical lexicons beyond its Quran usage. These are secondary to the Quran senses above.
Show 34 Classical meanings
عَرَّتِ الإِبِلُ
Of camels: to become affected with mange, scab, or a related purulent skin eruption.
The disease may appear as dispersed pustules, discharge, or loss of fur; the same verb is also used of the disease attacking the body.
- Lane · entry 2602
عَرٌّ
Mange, scab, or a purulent skin disease affecting animals.
Descriptions include pustules on young camels and a disease causing the fur to fall away so that the skin shows.
- Lane · entry 2610
عَرَّ
To dung or defecate; to manure land; or to befoul something with dung.
The intransitive use may be said of a bird; transitive uses concern land or an object defiled with dung.
- Lane · entry 2602
عَرَّهُ
To sully or bespatter someone with evil; to accuse, disgrace, wrong, revile, or injuriously deprive him.
The verb is also used of bringing an abominable charge against a person or group, applying a disgraceful nickname, or doing what another dislikes.
- Lane · entry 2602
عَرَّهُ
For an unwelcome or distressing thing to befall someone.
This use is explained as equivalent to a thing coming upon or overtaking him.
- Lane · entry 2602
عَرَّهُ
To alight at someone's abode as a visitor or guest.
This is a conventional visiting construction distinct from approaching someone to seek bounty.
- Lane · entry 2602
عَارَّ
Of a male ostrich: to cry or utter a call.
The corresponding call of the female ostrich is distinguished in the lexical description.
- Lane · entry 2604
أَعَرَّتِ الدَّارُ
For a house to contain dung or human ordure, especially in abundance.
The construction describes a place in which such filth is present.
- Lane · entry 2605
تَعَارَّ
To awaken from sleep during the night with speech, a sound, or a cry, and remain restless.
The construction may include turning over in bed while speaking or making a sound.
- Lane · entry 2606
اِسْتَعَرَّهُمُ الجَرَبُ
For mange or scab to appear and spread among a group.
The subject is the disease, and the object is the group among whom it spreads.
- Lane · entry 2608
عَرٌّ
A vice, fault, evil, or mischief; something morally foul or harmful.
This figurative noun extends the language of physical affliction and contamination to moral conduct and its effects.
- Lane · entry 2610
عُرَّة
Madness or a condition understood as resulting from diabolical possession.
It occurs in the expression بِهِ عُرَّةٌ, ‘there is madness in him.’
- Lane · entry 2613
عُرَّة
Dung or ordure, including animal dung and human excrement.
The term can refer to dung of birds, camels, sheep, goats, and other animals, as well as human ordure.
- Lane · entry 2613
عُرَّة
Dirt or filth.
This is the general physical-filth use, distinct from the more specific use for dung.
- Lane · entry 2613
عُرَّة
Moral filth, a disgrace, vice, fault, or abominable act that exposes someone to blame.
As an epithet of a person, it may describe someone dirty, disgraced, or a source of shame to his people; it can also denote an evil act done to another.
- Lane · entry 2613
عَرَر
Manginess or scabbiness.
Some authorities use it for the disease itself, while others use it for the condition of being mangy or scabby.
- Lane · entry 2614
عَرَار
A sweet-scented plant with intensely yellow blossoms, identified with a kind of ox-eye or wild narcissus.
The noun has a singulative form in ـة and is also used for related plant identifications.
- Lane · entry 2615
عَرَار
Retaliation by killing, wounding, or mutilation; also the thing slain in retaliation for another.
The term is used in the sense of legal or customary equivalence and retaliation.
- Lane · entry 2615
عَرِير
A stranger or outsider among a people.
The word can describe one who is attached to or present among people without belonging to them.
- Lane · entry 2617
عَرْعَر
A large evergreen mountain tree, identified variously with cypress, juniper, or a related tree.
The botanical identifications vary among authorities; the word is also treated as a plant name rather than a productive semantic derivative.
- Lane · entry 2618
عِرَار
An imitative representation of the rustling or hissing sound of wind.
The same sound-naming branch is extended to the call of the male ostrich.
- Mufradāt · row 959
عَرْعَار
A children's calling game in which a child raises his voice so that other children come out to him.
The name is treated as an imitation of a cry or calling sound.
- Mufradāt · row 959
عَارّ
Affected with mange or scab; said of a camel and, in one usage, of a person.
The adjective denotes the bearer of the disease rather than the disease itself.
- Lane · entry 2620
أَعَرُّ
Worse or more evil than another.
This comparative figurative use is explicitly associated with the synonymous pairing of evil terms.
- Lane · entry 2622
مَعَرَّة
A place containing mange or scab.
This is identified as the primary concrete signification of the noun.
- Lane · entry 2623
مَعَرَّة
The region of the sky beyond the Milky Way toward the North Pole; in some accounts, a star or asterism below the Milky Way.
The name is explained by comparison of the numerous stars with scabs on a body.
- Lane · entry 2623
مَعَرَّة
A sin, crime, offense, cause of disgrace or reviling, foul act, or source of vexation.
This figurative branch describes conduct or a circumstance that brings blame, grief, annoyance, or moral reproach.
- Lane · entry 2623
مَعَرَّة
Unauthorized harm or depredation inflicted by an army on people among whom it passes.
The construction may refer to fighting or killing without the commander's permission, taking produce, oppressing inhabitants, or violating their persons and property.
- Lane · entry 2623
مَعَرَّة
A debt, fine, or mulct that one is obliged to pay, including a fine for homicide.
The term may also denote an unwelcome financial liability associated with a killing.
- Lane · entry 2623
مَعْرُور
Dunged or treated with عُرَّة; said of a palm tree or land.
This is a passive agricultural use referring to the application of dung or ordure.
- Lane · entry 2624
مَعْرُور
Sullied or bespattered with evil; wronged, reviled, or deprived of property.
This passive-personal use belongs to the figurative branch of being charged with or afflicted by evil.
- Lane · entry 2624
مُعْتَرّ
A visiting guest.
This is a Classical usage of the active participle distinct from the Quranic use of one approaching to seek bounty.
- Lane · entry 2625
عُرْعُرَة
The top, highest part, or crest of something; specifically the tip of a hump, and by extension a fat or distinguished person.
These elevated or status-related uses are reported as a separate Classical branch of the root.
- Maqāyīs · row 3168
عَرْعَرَ
To work at or manipulate something rapidly, especially something difficult to remove or handle.
Examples include working meat away from a bone or working at the neck of a bottle to extract it.
- Maqāyīs · row 3168
Cautions
Points that affect how this root should be read.
مُعْتَرّ is Quranically explained as one who approaches seeking bounty, with the Classical discussion also recording the related readings ‘poor person’ and ‘visiting guest’; these are kept distinct where the evidence distinguishes them.
The Lane citation attached to مُعْتَرّ uses an abbreviated historical Quran reference; the modern example location here is taken from QAC, not reconstructed from the Lane notation.
The face-changing meaning under مَعَرَّة is left unassigned because the source itself questions whether it belongs to عرر or to تَمَعَّرَ.
Unassigned or ambiguous evidence
lane-unit:Err:2623:g1:sub5 reports changing facial color from anger but explicitly says the form may derive from تَمَعَّرَ rather than عرر, so it cannot be assigned confidently to this root.