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Quranic root

ظلم

ẓ · l · m

The root has two closely related semantic orientations: darkness or the absence of light, and placing something outside its proper position or due.

From the latter orientation developed the meanings of transgression, injustice, deprivation, and wrongful treatment; from the former developed darkness and figurative darkness such as ignorance, unbelief, and unrighteousness.

  • Maqāyīs · row 3107
10
Quran-attested forms
13
Quran senses
315
Quran occurrences

Forms in the Quran

The forms this root actually takes in the Quran. Select one to jump to its senses and examples.

ظَلَمَ

ẓalama

Part of speech
Verb · Form I
Form
I
Quran occurrences
110 occurrences

Selected examples are shown with the sense they illustrate — chosen to teach that sense, not the complete list of this form’s Quran occurrences.

  1. To wrong, act unjustly, injure, or transgress against someone or something.

    Used intransitively for acting wrongfully and transitively for wronging another; Quranic usage also includes wrongdoing against God, other people, or oneself.

    • Lane · entry 32646
    • Mufradāt · row 929
    Selected Quran examples

    Quran 38:24word 3

    he has wronged you

    Quran 2:57word 14

    they wronged Us

  2. To deprive, despoil, or cause loss of a due or right.

    Includes causing someone to suffer loss; in the Quran, the verb can deny that God deprives anyone of even the smallest due.

    • Lane · entry 32646
    • Mufradāt · row 929
  3. To reject or disbelieve signs, thereby treating them wrongfully.

    A Quran-attested construction with بِ; the object may be understood as the signs or as those wronged because of them.

    • Lane · entry 32646

أَظْلَمَ

ʾaẓlama

Part of speech
Verb · Form IV
Form
IV
Quran occurrences
1 occurrence

Selected examples are shown with the sense they illustrate — chosen to teach that sense, not the complete list of this form’s Quran occurrences.

  1. To become dark or enter into darkness.

    In the Quranic occurrence the verb is used of darkness coming upon or surrounding them; its transitivity is discussed in the classical evidence.

    • Lane · entry 32649
    Selected Quran examples

    Quran 2:20word 11

    it darkens

أَظْلَمُ

ʾaẓlamu

Part of speech
Comparative adjective
Quran occurrences
16 occurrences

Selected examples are shown with the sense they illustrate — chosen to teach that sense, not the complete list of this form’s Quran occurrences.

  1. More or most wrongful, unjust, or transgressive.

    A comparative or superlative adjective used to identify the graver instance of wrongdoing or the more unjust claimant or act.

    • Lane · entry 32674
    • Mufradāt · row 929
    Selected Quran examples

    Quran 11:18word 2

    (is) more unjust

    Quran 53:52word 8

    more unjust

ظَالِم

ẓālim

Part of speech
Active participle / adjective
Quran occurrences
135 occurrences

Selected examples are shown with the sense they illustrate — chosen to teach that sense, not the complete list of this form’s Quran occurrences.

  1. One who wrongs, acts unjustly, injures, or transgresses; a wrongdoer.

    The active participle functions adjectivally or substantivally and is used for wrongdoing against God, people, or oneself; gender and case forms are included under this headword.

    • Lane · entry 32673
    • Mufradāt · row 929
    Selected Quran examples

    Quran 10:106word 16

    the wrongdoers

    Quran 4:75word 20

    [the] oppressor(s)

    Quran 35:32word 9

    (is he) who wrongs

ظَلُوم

ẓalūm

Part of speech
Intensive adjective
Quran occurrences
2 occurrences

Selected examples are shown with the sense they illustrate — chosen to teach that sense, not the complete list of this form’s Quran occurrences.

  1. Greatly or repeatedly wrongful; intensely unjust.

    An intensive adjective describing a pronounced or recurring disposition to wrongdoing.

    • Lane · entry 32666
    • Lane · entry 32670
    Selected Quran examples

    Quran 14:34word 14

    (is) surely unjust

    Quran 33:72word 17

    unjust

ظَلَّام

ẓallām

Part of speech
Intensive adjective
Quran occurrences
5 occurrences

Selected examples are shown with the sense they illustrate — chosen to teach that sense, not the complete list of this form’s Quran occurrences.

  1. One who wrongs greatly, repeatedly, or habitually.

    An intensive epithet; in the Quran it occurs in a negation concerning God's not wronging His servants.

    • Lane · entry 32670
    • Mufradāt · row 929
    Selected Quran examples

    Quran 50:29word 7

    unjust

    Quran 22:10word 8

    unjust

ظُلْم

ẓulm

Part of speech
Verbal noun
Quran occurrences
20 occurrences

Selected examples are shown with the sense they illustrate — chosen to teach that sense, not the complete list of this form’s Quran occurrences.

  1. Wrongdoing, injustice, injury, or tyranny.

    A verbal noun and abstract noun covering transgression against God, another person, or oneself; the Quran also uses it for associating partners with God and for wrongful deprivation or treatment.

    • Lane · entry 32655
    • Lane · entry 32646
    • Mufradāt · row 929
    Selected Quran examples

    Quran 31:13word 13

    (is) surely an injustice

    Quran 6:82word 6

    with wrong

    Quran 20:112word 9

    injustice

ظُلُمَات

ẓulumāt

Part of speech
Noun · plural
Quran occurrences
23 occurrences

Selected examples are shown with the sense they illustrate — chosen to teach that sense, not the complete list of this form’s Quran occurrences.

  1. Darknesses; conditions or regions lacking light.

    The plural may describe physical darkness, including the three darknesses associated with gestation; it can also describe successive or surrounding layers of darkness.

    • Lane · entry 32659
    • Mufradāt · row 929
    Selected Quran examples

    Quran 24:40word 14

    darkness[es]

    Quran 39:6word 24

    darkness[es]

  2. Figurative darknesses of ignorance, unbelief, polytheism, sin, or unrighteousness.

    A Quranic metaphor contrasted with light and guidance; the physical and figurative readings are distinguished by context.

    • Lane · entry 32659
    • Mufradāt · row 929
    Selected Quran examples

    Quran 2:257word 18

    [the] darkness

مَظْلُوم

maẓlūm

Part of speech
Passive participle
Quran occurrences
1 occurrence

Selected examples are shown with the sense they illustrate — chosen to teach that sense, not the complete list of this form’s Quran occurrences.

  1. Wronged, treated unjustly, injured, or deprived of a due.

    A passive participle for the victim or object of wrongdoing; it may qualify a person who has been killed or otherwise treated wrongfully.

    • Lane · entry 32679
    • Mufradāt · row 929
    Selected Quran examples

    Quran 17:33word 11

    wrongfully

مُظْلِم

muẓlim

Part of speech
Active participle
Quran occurrences
2 occurrences

Selected examples are shown with the sense they illustrate — chosen to teach that sense, not the complete list of this form’s Quran occurrences.

  1. Darkening or being in darkness; darkened.

    An active participle related to أَظْلَمَ, used in the Quran for beings or surroundings characterized by darkness.

    • Lane · entry 32675
    Selected Quran examples

    Quran 36:37word 9

    (are) those in darkness

    Quran 10:27word 21

    the darkness (of) night

Occurrences in the Quran

Every place this root appears, in Quran order. The first few are shown here.

  • 2:17ظُلُمَـٰتٍۢdarkness[es]
  • 2:19ظُلُمَـٰتٌۭdarkness[es]
  • 2:20أَظْلَمَit darkens
  • 2:35ٱلظَّـٰلِمِينَthe wrongdoers
  • 2:51ظَـٰلِمُونَ(were) wrongdoers
View all 315 occurrences

Broader Classical Arabic meanings

Recorded for this root in the Classical lexicons beyond its Quran usage. These are secondary to the Quran senses above.

Show 43 Classical meanings
  • ظِلَام / مُظَالَمَة

    Wronging another or engaging in mutual wronging as an intended act.

    Used in expressions for desiring another person's wronging.

    • Lane · entry 32646
  • ظَلَمَ

    To impose on someone a demand or burden beyond his power.

    Also used of someone being asked for something beyond his ability.

    • Lane · entry 32646
  • ظَلَمَ

    To slaughter an animal without disease or other stated cause.

    A specialized animal-related usage, especially of slaughtering a camel sound enough not to require slaughter.

    • Lane · entry 32646
  • ظَلَمَ

    To cover or mate with a female animal prematurely or against her inclination.

    Applied to a she-camel or to a male donkey mating with a female before the proper time or while she is pregnant.

    • Lane · entry 32646
  • ظَلَمَ

    To drink or give milk before it has thickened and yielded its butter.

    Used of taking the contents of a milk-skin or giving such immature milk to people.

    • Lane · entry 32646
  • ظَلَمَ

    To do something hastily, before its proper time or season.

    A derived application of doing something outside its appropriate time.

    • Lane · entry 32646
  • ظَلَمَ

    To dig or make a watering place where digging is not appropriate; of water, to furrow or reach ground not reached before.

    Used of ground, watering-troughs, valleys, and torrents when they extend into an uncustomary or previously untouched place.

    • Lane · entry 32646
  • ظَلَمَ

    To exceed the proper limit by adding foreign earth to a grave.

    An idiomatic reproof addressed to people who add earth other than the grave's own.

    • Lane · entry 32646
  • ظَلَمَ

    To turn aside from the main or beaten path.

    Used of deviating from a road or turning away from something rather than keeping to it.

    • Lane · entry 32646
  • ظَلَمَ

    To prevent or obstruct someone from doing something.

    Appears in constructions meaning “what has prevented you from it?”; related proverbial expressions describe an obstacle that misplaces an affair.

    • Lane · entry 32646
  • ظَلَّمَ

    To accuse someone of wrongdoing or attribute wrongdoing to him.

    Form II usage meaning to declare or impute that someone is a wrongdoer.

    • Lane · entry 32647
  • ظَلَّمَ

    To obtain justice for a person from his wrongdoer and aid him against that wrongdoer.

    A Form II causative or remedial usage.

    • Lane · entry 32647
  • تَظَلَّمَ

    To complain of being wronged to an authority or judge.

    The normal Form V complaint construction takes the alleged wrong to a judge or other adjudicator.

    • Lane · entry 32650
  • تَظَلَّمَ

    To take the responsibility for wrongdoing upon oneself or claim it as one's own.

    A reported interpretation of the Form V; the lexical evidence records disagreement about this analysis.

    • Lane · entry 32650
  • تَظَالَمَ

    To treat one another wrongfully or unjustly.

    Reciprocal Form VI usage describing mutual wrongdoing among a group.

    • Lane · entry 32651
  • تَظَالَمَتِ المَعْزَى

    Of goats, to strike one another with their horns.

    A figurative animal usage attributed to their fatness, abundance of pasture, and liveliness.

    • Lane · entry 32651
  • اِظَّلَمَ

    To take upon oneself or bear wrong despite difficulty or the ability to resist.

    The Form VIII describes enduring wrong willingly or with hardship.

    • Lane · entry 32653
  • ظَلْم

    The lustre or brightness of gold and of teeth.

    Of teeth, the word can refer to a clear, intense lustre or whiteness that appears almost dark by contrast.

    • Lane · entry 32654
  • ظَلْم

    Snow.

    A separately reported lexical use, also appearing in an expression about the brightness or “water” of the teeth.

    • Lane · entry 32654
  • ظَلَم

    In the expression أَدْنَى ظَلَم, the first or nearest thing encountered by sight, or nearness itself.

    The phrase may refer to the first obstruction of vision, a nearby person or object, or the onset of confused darkness.

    • Lane · entry 32656
  • ظَلَم

    A mountain.

    A nominal usage with the plural ظُلُوم.

    • Lane · entry 32656
  • ظُلَم

    The three especially dark nights following the three nights called دُرَع in a lunar month.

    A technical calendrical name; the form and singular are described as morphologically anomalous by some authorities.

    • Lane · entry 32657
  • ظُلْمَة

    Darkness, the absence or departure of light, or the beginning of night.

    Includes an intensely dark night and adverbial expressions meaning at night or at the time of night.

    • Lane · entry 32659
  • ظُلْمَة

    Figurative ignorance, polytheism, transgression, or hardship and affliction.

    The darkness metaphor is opposed to light and guidance; ظُلُمَاتُ البحر can idiomatically mean the troubles or calamities of the sea.

    • Lane · entry 32659
  • ظِلَام

    Small, scant, mean, paltry, or of little worth.

    An adjectival usage describing small quantity or contemptible value.

    • Lane · entry 32665
  • ظِلَامًا

    A sidelong or hostile glance from the outer angle of the eye.

    Used in an idiomatic expression for looking at someone with anger or aversion.

    • Lane · entry 32665
  • ظَلُوم

    A woman accustomed to giving milk before it has matured and yielded its butter.

    A specialized intensive epithet applied in the cited expression to a woman and a milk-skin.

    • Lane · entry 32666
  • ظَلِيم

    Milk drunk before it has thickened and its butter has emerged.

    A substantivized epithet for immature milk.

    • Lane · entry 32667
  • ظَلِيم

    Earth or soil dug in a place where digging was improper or where it had not previously been done.

    Also applied to earth taken from the lateral hollow of a grave and returned over the burial.

    • Lane · entry 32667
  • ظَلِيم

    A male ostrich.

    A traditional explanation connects the name with making a nest or laying place in an improper location; another explanation connects it with supposed deafness.

    • Lane · entry 32667
  • ظَلِيم

    A name for certain stars, including stars associated with Sagittarius, Eridanus, or Piscis Austrinus.

    The singular and dual star names are reported with variant astronomical applications.

    • Lane · entry 32667
  • ظَلَّام

    One who often slaughters camels without disease.

    An intensive animal-related specialization of habitual wrongful treatment.

    • Lane · entry 32670
  • ظِلَّام

    A certain grazed herb or strange tree, especially one with long shoots extending beyond the proper limit of its stem or root.

    A botanical noun distinct from the intensive adjective ظَلَّام.

    • Lane · entry 32671
  • ظَالِم

    One who complains of his wrongdoer.

    A separately reported nominal use of ظَالِم in addition to its active-participle meaning.

    • Lane · entry 32673
  • ظَلَمَة

    People who withhold, deny, or refuse others their rights or dues.

    A plural collective designation for rights-deniers.

    • Lane · entry 32673
  • أَظْلَم

    An appellation of the ضَبّ lizard.

    The name is explained by the lizard's alleged eating of its young.

    • Lane · entry 32674
  • مُظْلِم

    Intensely black or deep in color, including hair or very green herbage.

    A figurative extension of darkness to intense blackness or deep green.

    • Lane · entry 32675
  • مُظْلِم

    An evil or difficult day, or an affair whose way forward is obscure.

    Applied figuratively to hardship, calamity, or a matter whose proper course cannot be discerned.

    • Lane · entry 32675
  • مَظْلِمَة

    A thing or right of which someone has been defrauded, deprived, or wrongfully dispossessed.

    Also denotes the claim or demand for restoration of that right; the plural is مَظَالِم, as in the expression for a day of claims for wrongfully taken things.

    • Lane · entry 32676
  • مُظَلَّم

    A house or chamber decorated with pictures, gilding, or silvering.

    The term is explained either as putting decoration where it should not be or as displaying lustre.

    • Lane · entry 32677
  • مُظَلَّم

    Herbage spread over the ground without having been rained upon.

    A specialized description of vegetation in an unusual or deficient condition.

    • Lane · entry 32677
  • مُظَلَّم

    The rukhkhām vulture and crows or ravens.

    A reported bird-name usage.

    • Lane · entry 32677
  • أَرْضٌ مَظْلُومَة

    Land dug where digging was improper, where no digging had previously occurred, or where a well or watering-trough was made in an unsuitable place.

    The same adjective is also applied to land on which rain has not fallen and which lacks pasture.

    • Lane · entry 32679

Cautions

Points that affect how this root should be read.

  • The Quranic material distinguishes physical darkness from figurative darkness; the latter is especially associated with ignorance, unbelief, polytheism, and unrighteousness.

  • The intensity implied by ظَلُوم and ظَلَّام is lexical, although contextual translations may render both simply as “unjust.”

  • The classical evidence records disagreement over whether أَظْلَمَ may be transitive as well as intransitive; the Quranic example is represented without resolving that broader grammatical issue.