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Quranic root

غصب

gh · ṣ · b

The central semantic orientation is the forcible or wrongful taking of something from another.

The supplied lexical evidence extends this orientation to the seized thing, the taker, and the person dispossessed, as well as to related constructions of compulsion, sexual violation, and stripping hair or fur from a hide.

  • Lane · entry 29370
  • Lane · entry 29373
  • Lane · entry 29374
  • Lane · entry 29375
1
Quran-attested forms
1
Quran senses
1
Quran occurrences

Forms in the Quran

The forms this root actually takes in the Quran. Select one to jump to its senses and examples.

غَصْبٌ

ghaṣbun

Part of speech
Verbal noun
Quran occurrences
1 occurrence

Selected examples are shown with the sense they illustrate — chosen to teach that sense, not the complete list of this form’s Quran occurrences.

  1. Forcible or wrongful taking; seizure by force.

    The Quran occurrence is the accusative verbal noun غَصْبًا, used adverbially with an act of taking to mean “by force.”

    • Lane · entry 29370
    Selected Quran examples

    Quran 18:79word 17

    (by) force

Occurrences in the Quran

Every place this root appears, in Quran order. The first few are shown here.

  • 18:79غَصْبًۭا(by) force
View all 1 occurrences

Broader Classical Arabic meanings

Recorded for this root in the Classical lexicons beyond its Quran usage. These are secondary to the Quran senses above.

Show 10 Classical meanings
  • غَصَبَ

    To take another’s property or possession wrongfully, unjustly, injuriously, or by force.

    The construction may place the taken thing as object, or use مِنْهُ or عَلَيْهِ for the person from whom it is taken.

    • Lane · entry 29370
  • غَصْبٌ

    In legal usage, the taking of valuable, legally protected property without the owner’s permission and without stealth.

    The technical definition distinguishes it from theft and entrusted property and excludes things not treated as legally protected property or as having a lawful price, as well as property not legally forbidden to seize under the stated legal distinctions.

    • Lane · entry 29370
  • غَصَبَ

    To violate sexually or have sexual intercourse with someone against their will.

    This is attested in the construction غَصَبَهَا نَفْسَهَا / نَفْسِهَا as a forcible violation.

    • Lane · entry 29370
  • غَصَبَ

    To compel someone by force to do something.

    The construction غَصَبَ فُلَانًا عَلَى الشَّيْءِ takes the compelled person with عَلَى followed by the thing or action.

    • Lane · entry 29370
  • غَصَبَ

    To remove the hair or fur from a hide by plucking or peeling it.

    A specialized hide-preparation usage, described as removing the hair or fur without the customary soaking or loosening processes.

    • Lane · entry 29370
  • غَاصَبَ

    To take something from someone by violence.

    This Form III usage is reported in the supplied entry without a named supporting authority.

    • Lane · entry 29371
  • اِغْتَصَبَ

    To be sexually violated or raped by force.

    The supplied evidence attests the passive constructions اُغْتُصِبَتْ نَفْسَهَا and اُغْتُصِبَتْ عَلَى نَفْسِهَا.

    • Lane · entry 29372
  • غَصْبٌ

    A thing taken wrongfully, unjustly, injuriously, or by force.

    This is the result or object meaning of the noun, distinct from its verbal-noun meaning “forcible taking.”

    • Lane · entry 29373
  • غَاصِبٌ

    One who takes something wrongfully, unjustly, injuriously, or by force.

    The plural form غُصَّابٌ is also reported.

    • Lane · entry 29374
  • مَغْصُوبٌ لَهُ / مَغْصُوبٌ مِنْهُ

    A person from whom something has been taken wrongfully or by force.

    This is a specialized passive-participial construction referring to the dispossessed person.

    • Lane · entry 29375

Cautions

Points that affect how this root should be read.

  • No root-specific Maqayis or Mufradat entry was supplied; the root orientation is therefore based on the supplied Lane evidence.

  • The sole Quran occurrence is غَصْبًا, an accusative verbal noun used adverbially; the broader classical agent, result, legal, sexual, and hide-related usages are not claimed as Quranic senses of that occurrence.