Quranic root
سود
s · w · d
The root centers on blackness as the opposite of whiteness, with extensions to visible form, collective presence, secrecy, and eminence or leadership.
From the color contrast of blackness, the lexicon extends to a person or body seen from a distance, a large collective body, secret speech through bringing persons close, and leadership understood through the people gathered around a chief. These extensions coexist with specialized color, landscape, bodily, and idiomatic usages.
- Maqāyīs · row 2521
- Mufradāt · row 738
- 5
- Quran-attested forms
- 8
- Quran senses
- 10
- Quran occurrences
Forms in the Quran
The forms this root actually takes in the Quran. Select one to jump to its senses and examples.
اِسْوَدَّ
āiswadda
- Part of speech
- Verb · Form IX
- Form
- IX
- Quran occurrences
- 2 occurrences
Selected examples are shown with the sense they illustrate — chosen to teach that sense, not the complete list of this form’s Quran occurrences.
To become black or intensely black.
Form IX intransitive change-of-state usage; the Quranic verb describes faces becoming black.
- Lane · entry 42625
- Mufradāt · row 738
Selected Quran examples
Quran 3:106word 4
“and would become black”
Of a face, to become darkened with grief, shame, displeasure, or distress.
A figurative Quranic facial expression, contrasted with the whitening of faces; it need not describe a literal change of physical color.
- Lane · entry 42625
- Lane · entry 42658
- Mufradāt · row 738
Selected Quran examples
Quran 3:106word 8
“turn black”
أَسْوَد
ʾaswad
- Part of speech
- Adjective
- Quran occurrences
- 2 occurrences
Selected examples are shown with the sense they illustrate — chosen to teach that sense, not the complete list of this form’s Quran occurrences.
Black; having the color opposed to white.
The singular adjective أَسْوَد and its Quran-attested plural سُودٌ; the Quranic occurrences describe a black or intensely dark color.
- Lane · entry 42648
- Mufradāt · row 738
Selected Quran examples
Quran 2:187word 40
“[the] black”
Quran 35:27word 22
“and intensely black”
مُسْوَدّ
muswadd
- Part of speech
- Active participle
- Quran occurrences
- 2 occurrences
Selected examples are shown with the sense they illustrate — chosen to teach that sense, not the complete list of this form’s Quran occurrences.
Blackened or darkened; in particular, having a face marked by grief or displeasure.
An active participial form of the Form IX change of state; the Quranic contexts use it of a face whose dark appearance expresses distress.
- Lane · entry 42625
- Lane · entry 42658
- Mufradāt · row 738
Selected Quran examples
Quran 16:58word 7
“dark”
Quran 43:17word 10
“dark”
مُسَوَّدَة
musawwadah
- Part of speech
- Adjective · passive participle
- Quran occurrences
- 1 occurrence
Selected examples are shown with the sense they illustrate — chosen to teach that sense, not the complete list of this form’s Quran occurrences.
Blackened or made black.
A feminine resultative/passive-participial adjective; in the Quran it describes faces blackened as a condition of disgrace or distress.
- Lane · entry 42620
- Mufradāt · row 738
Selected Quran examples
Quran 39:60word 9
“(will be) blackened”
سَيِّد
sayyid
- Part of speech
- Noun
- Quran occurrences
- 3 occurrences
Selected examples are shown with the sense they illustrate — chosen to teach that sense, not the complete list of this form’s Quran occurrences.
A person of eminence, nobility, or high standing; a noble person.
The Quranic usage in وَسَيِّدًا presents the word as a quality of personal excellence or rank.
- Lane · entry 42640
- Mufradāt · row 738
Selected Quran examples
Quran 3:39word 16
“and a noble”
A husband or master of a household.
In the Quranic narrative, the husband of the woman who attempts to restrain Joseph is called her سَيِّد; this is a relational household usage, not merely a general honorific.
- Lane · entry 42640
- Mufradāt · row 738
Selected Quran examples
Quran 12:25word 8
“her husband”
A leader, chief, or ruler whose authority is followed.
The plural سَادَة in the Quran denotes the leaders or authorities whom people obey.
- Lane · entry 42619
- Lane · entry 42640
- Mufradāt · row 738
Selected Quran examples
Quran 33:67word 5
“our chiefs”
Occurrences in the Quran
Every place this root appears, in Quran order. The first few are shown here.
- 2:187ٱلْأَسْوَدِ[the] black
- 3:39وَسَيِّدًۭاand a noble
- 3:106وَتَسْوَدُّand would become black
- 3:106ٱسْوَدَّتْturn black
- 12:25سَيِّدَهَاher husband
Broader Classical Arabic meanings
Recorded for this root in the Classical lexicons beyond its Quran usage. These are secondary to the Quran senses above.
Show 75 Classical meanings
سَادَ
To be or become a chief, lord, master, or person of glory and eminence; to rule or hold dominion.
The basic Form I verbal usage, including being the chief of one's people and exercising authority over another.
- Lane · entry 42619
سَادَ
To leave other camels or beasts behind.
A figurative Form I usage said of a she-camel surpassing the other riding animals.
- Lane · entry 42619
سَادَ
To cause or contract a disease called السُّوَاد.
A specialized health usage: of water, to cause the disease; of a person or animal, to be afflicted by it.
- Lane · entry 42619
سَوَّدَ
To make someone a chief or master.
Form II causative usage, especially of a people appointing or treating someone as their leader.
- Lane · entry 42620
سَوَّدَ
To slay; specifically, to slay chiefs or nobles.
A specialized Form II usage and verbal noun referring to the killing of leaders.
- Lane · entry 42620
تَسْوِيد
Boldness, daring, or courage.
A reported lexical interpretation of the Form II verbal noun.
- Lane · entry 42620
سَوَّدَ
To void excrement.
A separately reported Form II lexical interpretation; the source records disagreement over this sense and the sense of boldness.
- Lane · entry 42620
سَوَّدَ
To blacken something or change its whiteness to blackness.
Transitive Form II color-change usage.
- Lane · entry 42620
سَوَّدَ الوَجْهَ
To make a face expressive of grief or displeasure; by extension, to grieve, displease, or disgrace someone.
A figurative extension of literal blackening, opposed to making the face white.
- Lane · entry 42620
سَوَّدَ
To write a rough first draft or original copy.
A usage described as probably post-classical and contrasted with fair-copying.
- Lane · entry 42620
سَوَّدَ الإِبِلَ
To apply beaten, worn hair-cloth as a remedy to sores or galls on camels.
A specialized, figurative Form II expression.
- Lane · entry 42620
سَوِّدُوا ضَيْفَكُمْ
To feed a guest something that allays hunger before the morning meal.
A conventional idiomatic expression.
- Lane · entry 42620
سَاوَدَ
To vie or contend with another for superiority, including superiority in rank or in blackness.
Form III reciprocal usage; the object of comparison may be social eminence or color.
- Lane · entry 42621
سَاوَدَ
To meet someone in the blackness of night.
A Form III construction using blackness as the setting of the meeting.
- Lane · entry 42621
سَاوَدَ
To speak secretly with someone.
The expression is explained through bringing one's person close to the other person's; the verbal nouns include سِوَاد and مُسَاوَدَة.
- Lane · entry 42621
السِّوَاد
To entice toward sexual intercourse, or sexual intercourse itself.
A reported interpretation of the expression قُرْبُ الوِسَادِ وَطُولُ السِّوَادِ; it is distinct from the ordinary sense of secret speech.
- Lane · entry 42621
سَاوَدَ
To act deceitfully or guilefully; to entice or turn someone by blandishment or deceptive arts.
A figurative Form III usage.
- Lane · entry 42621
سَاوَدَ
To drive away a lion.
A specialized figurative usage reported of the Form III verb.
- Lane · entry 42621
سَاوَدَتِ الإِبِلُ
Of camels, to labor at short or scant herbage with their lips without being able to master it.
A specialized usage said of camels working at insufficient vegetation.
- Lane · entry 42621
أَسَادَ
To beget or have born to one a black child, or a child who will be a chief.
Form IV usage with reported alternatives concerning color and status.
- Lane · entry 42622
تَسَوَّدَ
To become married and master of a house or tent.
Form V reflexive/inchoative usage linking marriage with household authority.
- Lane · entry 42623
اِسْتَوَدَ
To slay or take captive a chief or noble person.
Reported Form VIII usages of the expression اِسْتَادُوا بَنِي فُلَانٍ.
- Lane · entry 42624
اِسْتَوَدَ
To seek marriage with, or marry among, noble or chief women.
Form VIII usage with a person or group as the source of the sought marriage alliance.
- Lane · entry 42624
سَوْدٌ
A rough, black or black-stone tract at the foot or base of a mountain.
A landscape noun for a narrow strip or portion of ground, often associated with a mountain containing a mine.
- Lane · entry 42628
سَوْدَةٌ
Land in which palm trees grow.
A specialized landscape usage opposed to بَيْضَةٌ, according to the cited lexical tradition.
- Lane · entry 42632
سُودَدٌ
Chiefdom, lordship, mastery, glory, honor, dignity, eminence, or nobility.
A noun derived from سَادَ and synonymous with the corresponding verbal nouns of leadership.
- Lane · entry 42633
سُودَانِيَّةٌ / سُوَيْدَاءُ
A small bird, especially a grape- and date-eating passerine bird with a long tail.
A specialized bird name with variant forms; the cited descriptions differ in how narrowly the bird is identified.
- Lane · entry 42637
- Lane · entry 42646
سَوَادٌ
Blackness; the color opposed to whiteness.
The ordinary noun of color, also used for the blackness of night or of particular parts of an animal.
- Lane · entry 42638
سَوَادُ القَلْبِ
The heart's core, inner part, heart's blood, or central clot.
A bodily and figurative expression for the innermost part of the heart or the innermost place of affection.
- Lane · entry 42638
سَوَادُ البَطْنِ
The liver.
A specialized anatomical expression.
- Lane · entry 42638
سَوَادٌ
A visible person, bodily form, or object seen from a distance.
The extension is explained by the dark appearance of a distant form; it applies to people and other things.
- Lane · entry 42638
سَوَادٌ / أَسَاوِدُ
Household goods, utensils, baggage, equipment, or the collective matériel of an army.
An extension from a collection of visible bodily forms to the equipment and train gathered together.
- Lane · entry 42638
سَوَادٌ
Property, cattle, or a large amount of possessions.
A collective-property usage, sometimes specifically meaning much property or livestock.
- Lane · entry 42638
سَوَادٌ
A collection, company, collective body, commonalty, majority, or great number.
It may denote a group of people, the general body of a community, or a large number of things.
- Lane · entry 42638
سَوَادٌ
A collection of palm trees or other trees.
A figurative usage based on the dark or green appearance of dense vegetation.
- Lane · entry 42638
سَوَادُ العِرَاقِ
The cultivated rural district surrounding towns and villages; especially the agricultural district of Iraq.
A regional landscape term for cultivated land and its settlements, named from the dark or green appearance of its trees and produce.
- Lane · entry 42638
سُوَادٌ
Secret speech with another.
A noun associated with سَاوَدَ; the lexicographical tradition distinguishes its vocalization and derivational analysis from سِوَادٌ.
- Lane · entry 42639
سُوَادٌ
A disease affecting sheep or goats, or a human disease involving the liver; also a discoloration associated with drinking salt water.
A specialized medical and veterinary noun with several reported manifestations, including complexion and nail changes.
- Lane · entry 42639
سَيِّدٌ
An owner or proprietor, including the master or owner of a slave.
A broader possessive or household relation than the Quranic uses of noble person, husband, and leaders.
- Lane · entry 42640
سَيِّدٌ
A person distinguished by generosity, clemency, forbearance, self-restraint, piety, or useful excellence.
These are character-based extensions of the status term and are not limited to formal political leadership.
- Lane · entry 42640
سَيِّدٌ
A descendant of the Prophet, in a later specialized usage.
A present-day application recorded as distinct from the older general senses of chief, master, and noble person.
- Lane · entry 42640
سَيِّدٌ
A chief of the jinn or of another nonhuman group.
A poetic or reported application of the leadership noun to jinn.
- Lane · entry 42640
سَيِّدٌ
The male leader or dominant one of a female wild-ass group.
A specialized zoological application of the leadership term.
- Lane · entry 42640
سَيِّدٌ
A mature or large he-goat.
The term is reported with differing age specifications, including the third year, and can also be applied to camels and cattle.
- Lane · entry 42640
سَيِّدٌ
The most eminent, exalted, or noble example of a thing; a paragon.
An extension from a person of eminence to any thing of outstanding rank, including the expression “paragon of speech.”
- Lane · entry 42640
سُوَيْدٌ
Water.
A substantive or epithet, reported especially in negative phrases such as “not a drop of water.”
- Lane · entry 42642
أُمُّ سُوَيْدٍ
The anus.
A fixed anatomical expression.
- Lane · entry 42642
سُوَادِيٌّ
A well-known variety of dates.
A regional food term associated with the Sawād of Iraq and Basrah.
- Lane · entry 42644
سُوَيْدَاءُ
Salt tracts containing or associated with a grass or plant of the najīl kind.
A specialized landscape and botanical usage.
- Lane · entry 42646
أَسْوَدُ
Greater or greatest in rank, estimation, dignity, generosity, or clemency.
An anomalous comparative or superlative usage distinct from the ordinary color adjective.
- Lane · entry 42648
أَسْوَدُ
Green or greenish when its appearance from a distance resembles blackness.
A conventional color extension explicitly based on the visual resemblance of green to black at a distance.
- Lane · entry 42648
السُّودَانُ
Black people or a people characterized by blackness; by extension, the land of such people.
A plural or substantivized use of the color adjective, including the regional designation بلاد السودان.
- Lane · entry 42648
السَّوْدَاءُ
Black bile, one of the four bodily humors.
A technical medical substantive.
- Lane · entry 42648
أَسْوَدُ
The Arab race, in a contrastive classification opposed to أَحْمَرُ; according to some, the black race in that contrast.
A reported ethnological use with disagreement over the referent.
- Lane · entry 42648
أَسْوَدُ
A great, black, highly dangerous serpent.
When substantivized, the word denotes a particular venomous serpent rather than merely a black-colored animal.
- Lane · entry 42648
الأَسْوَدَانِ
The serpent and the scorpion.
A conventional dual expression named through predominance of the serpent's blackness.
- Lane · entry 42648
الأَسْوَدَانِ
Dates and water; in alternative reports, water and milk or water and a food plant.
A conventional dual expression whose members and interpretation vary among authorities.
- Lane · entry 42648
الأَسْوَدَانِ
A black stony tract and the night.
An alternative interpretation of the same dual expression, based on the blackness of both things.
- Lane · entry 42648
أَسْوَدُ الكَبِدِ
An enemy, literally “black-livered.”
A figurative fixed expression; its plural denotes enemies.
- Lane · entry 42648
سُودُ البُطُونِ
Lean or emaciated sheep or goats.
A figurative expression describing their condition, not a literal color classification.
- Lane · entry 42648
السَّهْمُ الأَسْوَدُ
A lucky arrow, especially one smeared with blood or regarded as a successful divining arrow.
A conventional figurative expression associated with striking its target and seeking good fortune.
- Lane · entry 42648
سَوْدَاءُ وَلَا بَيْضَاءُ
A bad word or a good word; by extension, a single word of any kind.
A fixed expression in which black and white stand for opposed kinds of speech.
- Lane · entry 42648
وَطْأَةٌ سَوْدَاءُ
A footprint or footstep that is becoming effaced.
A conventional contrast with a fresh footprint called حَمْرَاءُ.
- Lane · entry 42648
السَّوْدَاءُ
Cultivated or planted land.
A figurative landscape term opposed to uncultivated or “white” land.
- Lane · entry 42648
سَنَةٌ سَوْدَاءُ
A very severe year, marked by hardship or scarcity.
A conventional scale of severe years in which black denotes a severity greater than the terms contrasted with it.
- Lane · entry 42648
الحَبَّةُ السَّوْدَاءُ
The black seed, identified especially with شُونِيز, nigella.
A traditional medicinal designation; some authorities alternatively interpret it as a green herb because black and green can overlap in this lexicon.
- Lane · entry 42648
أَسْوَدُ
Exceedingly or intensely black.
An anomalous emphatic epithet, as in “blacker than the blackness of the raven.”
- Lane · entry 42648
أُسَيْدِيٌّ
Blackish or approaching black in color.
A relational adjective formed from a diminutive of أَسْوَدُ.
- Lane · entry 42652
مِسَادٌ
A skin or hide used for clarified butter or honey.
A specialized vessel or container term.
- Lane · entry 42654
مَسُودٌ
One over whom rule or dominion is exercised; a subject of a master.
A passive relational adjective associated with سَيِّد.
- Lane · entry 42655
مُسْوِدَةٌ
A woman who gives birth to black children.
The feminine active participle of the Form IV usage أَسَادَ / أَسْوَدَ.
- Lane · entry 42656
مَاءٌ مَسْوَدَةٌ
Water that causes the disease called السُّوَاد in those who drink it.
A specialized attributive construction concerning harmful water.
- Lane · entry 42657
مُسَوَّدَةٌ
A rough first draft or original copy of a book.
A usage explicitly described as probably post-classical and contrasted with a fair copy.
- Lane · entry 42658
مُسَوَّدٌ
Guts containing blood drawn from a bound she-camel, roasted and eaten.
A specialized culinary-anatomical noun.
- Lane · entry 42659
المُسَوِّدَةُ
The partisans of the Abbasid dynasty.
A historical collective designation based on their wearing black clothing.
- Lane · entry 42660
Cautions
Points that affect how this root should be read.
Some Lane Quran references use historical Roman-numeral citation conventions and are not converted here into modern verse locations unless the QAC location independently confirms the identification.
The QAC group سُودٌ is a plural adjective and is therefore accounted for under the singular public citation form أَسْوَد.