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Quranic root

دمو

d · m · w

The supplied lexical evidence is centered on blood and the state of blood issuing, with extensions to making bloody, blood-red coloration, and figurative or conventional uses.

The family develops from the concrete noun “blood” and the verb “to bleed” to causative, adjectival, color, and specialized applications. Some peripheral Form X usages are explicitly reported as transpositions.

  • Lane · entry 1328
  • Lane · entry 1324
  • Lane · entry 1325
  • Lane · entry 1327
  • Lane · entry 1342
1
Quran-attested forms
1
Quran senses
10
Quran occurrences

Forms in the Quran

The forms this root actually takes in the Quran. Select one to jump to its senses and examples.

دَم

dam

Part of speech
Noun
Quran occurrences
10 occurrences

Selected examples are shown with the sense they illustrate — chosen to teach that sense, not the complete list of this form’s Quran occurrences.

  1. Blood; the bodily fluid.

    Occurs in singular and irregular plural forms, including possessive and definite constructions. Quranic contexts include human or animal blood, blood mentioned in dietary prohibitions, and blood associated with sacrificial animals.

    • Lane · entry 1328
    Selected Quran examples

    Quran 2:173word 5

    and [the] blood

    Quran 22:37word 6

    their blood

    Quran 2:30word 17

    [the] blood[s]

Occurrences in the Quran

Every place this root appears, in Quran order. The first few are shown here.

  • 2:30ٱلدِّمَآءَ[the] blood[s]
  • 2:84دِمَآءَكُمْyour blood
  • 2:173وَٱلدَّمَand [the] blood
  • 5:3وَٱلدَّمُand the blood
  • 6:145دَمًۭاblood
View all 10 occurrences

Broader Classical Arabic meanings

Recorded for this root in the Classical lexicons beyond its Quran usage. These are secondary to the Quran senses above.

Show 24 Classical meanings
  • دَمِيَ

    To bleed; to have blood issue from it; to become bloody or smeared with blood.

    An intransitive verb describing the issuing of blood or the resulting bloody state.

    • Lane · entry 1324
  • دَمَّى

    To make someone bleed, causing blood to issue by striking or smiting.

    Causative Form II usage.

    • Lane · entry 1325
  • دَمَّى

    To make bloody; to smear or defile with blood.

    Causative Form II usage, including causing a person or thing to be smeared or defiled with blood.

    • Lane · entry 1325
  • دَمَّى

    Of pasture or herbage, to fatten cattle until they resemble dolls or images.

    A marked figurative or transferred usage.

    • Lane · entry 1325
  • دَمَّى

    To make a way easy; to bring a desired object near.

    Figurative constructions involving facilitation or bringing something within reach.

    • Lane · entry 1325
  • دَمَّى

    To appear or become apparent to someone.

    Used in the construction خُذْ مَا دَمَّى لَكَ, “take what has appeared to you.”

    • Lane · entry 1325
  • اِسْتَدْمَى

    To stoop with blood dropping from the head or nose.

    The related active participle describes one in this condition. The usage is reported alongside a transposed form.

    • Lane · entry 1327
    • Lane · entry 1343
  • اِسْتَدْمَى

    To deal gently with a debtor while seeking repayment.

    A figurative usage reported as formed by transposition from اِسْتَدَامَ.

    • Lane · entry 1327
    • Lane · entry 1343
  • اِسْتَدْمَى

    To watch for, wait for, or seek someone’s affection.

    A figurative usage reported as formed by transposition from اِسْتَدَامَ.

    • Lane · entry 1327
  • دَمُ الأَخَوَيْنِ

    Dragon’s blood: a red, resinous, inspissated juice, also called the blood of the gazelle.

    A specialized plant-resin term.

    • Lane · entry 1328
  • دَمُ الغِزْلَانِ

    A particular herb or leguminous plant with a beautiful blossom.

    A plant name.

    • Lane · entry 1328
  • بَنَاتُ دَمٍ

    A particular red plant.

    A plant name.

    • Lane · entry 1328
  • الدَّمُ

    The cat.

    A specialized animal name recorded in the lexicon.

    • Lane · entry 1328
  • دَمٍ

    Bleeding; having blood issue from it; bloody or smeared with blood.

    An adjectival use, distinct from the noun دَم meaning “blood.”

    • Lane · entry 1331
  • دُمْيَةٌ

    An image or effigy, especially one of ivory, marble, or another decorated material; an idol. Figuratively, a beautiful woman or anything beautiful in respect of whiteness.

    The term can denote an image in general and, by metonymy, a beautiful person or object. In the oath لَا وَالدُّمَى, it is interpreted either as “by the idols” or as referring to blood sacrificed on worship stones.

    • Lane · entry 1332
  • دُمًى

    Garments bearing pictures or effigies.

    A plural usage of دُمْيَةٌ.

    • Lane · entry 1332
  • دَمْيَآءُ

    Good fortune, prosperity, or good luck.

    A specialized lexical item with variant spelling reported in the source tradition.

    • Lane · entry 1334
  • دَمِيٌّ

    Pertaining or relating to blood.

    A relational adjective formed from دَم.

    • Lane · entry 1335
  • الدَّمَوِيَّةُ

    Hectic fever.

    A dialectal Egyptian medical term.

    • Lane · entry 1338
  • دَامِي الشَّفَةِ

    Poor or destitute, literally “having a bleeding lip.”

    A figurative expression applied to a person.

    • Lane · entry 1339
  • شَجَرَةٌ دَامِيَةٌ

    A beautiful tree.

    A marked figurative usage.

    • Lane · entry 1339
  • دَامِيَةٌ

    A head wound that bleeds but has not yet begun to flow freely with blood.

    A technical description of a wound; one that flows with blood is distinguished by another term.

    • Lane · entry 1340
  • مُدَمًّى

    Blood-red, dark red, or intensely red; of a horse, intensely sorrel or red like blood.

    Applied to garments, colors, horses, and similar objects; the color may include a blackish cast.

    • Lane · entry 1342
  • سَهْمٌ مُدَمًّى

    An arrow marked or stained with blood.

    A conventional expression with several traditional explanations, all involving an arrow associated with blood or having been shot in combat.

    • Lane · entry 1342

Cautions

Points that affect how this root should be read.

  • No matched Maqayis or Mufradat evidence was supplied; the root orientation is therefore a synthesis of the directly supplied Lane lexical material rather than a separately attested root principle.

  • Several peripheral entries are marked figurative, dialectal, or transposed in the lexical evidence and are retained as broader Classical Arabic meanings rather than Quranic senses.