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Quranic root

درك

d · r · k

The root centers on one thing catching up with, reaching, or joining another.

From this orientation develop meanings of overtaking and attainment, successive joining, reaching an endpoint, perception as attaining knowledge, and downward levels or depths.

  • Maqāyīs · row 1745
  • Mufradāt · row 467
5
Quran-attested forms
10
Quran senses
12
Quran occurrences

Forms in the Quran

The forms this root actually takes in the Quran. Select one to jump to its senses and examples.

أَدْرَكَ

ʾadraka

Part of speech
Verb · Form IV
Form
IV
Quran occurrences
6 occurrences

Selected examples are shown with the sense they illustrate — chosen to teach that sense, not the complete list of this form’s Quran occurrences.

  1. To attain, reach, overtake, or catch up with someone or something.

    Used for physical pursuit and for reaching a person, thing, time, or event. The Quranic occurrences include both overtaking and attaining an endpoint.

    • Lane · entry 583
    • Mufradāt · row 467
    Selected Quran examples

    Quran 4:100word 21

    overtakes him

    Quran 10:90word 12

    overtook him

  2. To perceive, comprehend, or attain knowledge of something.

    May refer to sensory perception or to intellectual comprehension; the Quranic construction contrasts human perception with divine perception.

    • Lane · entry 583
    • Mufradāt · row 467
    Selected Quran examples

    Quran 6:103word 2

    grasp Him

  3. To reach an utmost limit and thereby come to an end, fail, or become exhausted.

    Attested in Lane’s discussion of a Quranic reading concerning knowledge of the Hereafter; this is an endpoint or exhaustion sense rather than ordinary pursuit.

    • Lane · entry 583
    • Mufradāt · row 467

تَدَارَكَ

tadāraka

Part of speech
Verb · Form VI
Form
VI
Quran occurrences
3 occurrences

Selected examples are shown with the sense they illustrate — chosen to teach that sense, not the complete list of this form’s Quran occurrences.

  1. To catch up with one another, overtake one another, or arrive successively until all are joined.

    A reciprocal or collective construction; it can describe the last of a group reaching the first or successive arrival in a place.

    • Lane · entry 584
    • Mufradāt · row 467
    Selected Quran examples

    Quran 7:38word 21

    they had overtaken one another

  2. To reach someone with favor, aid, or relief; to come to someone’s rescue.

    Used especially of a benefaction or mercy reaching a person and averting a bad outcome.

    • Lane · entry 584
    • Mufradāt · row 467
    Selected Quran examples

    Quran 68:49word 3

    overtook him

  3. To run on to an endpoint or completion; of knowledge, to reach or fail to reach the matter of the Hereafter.

    The Quranic expression about knowledge of the Hereafter has variant readings and interpretations, including knowledge reaching its limit, becoming clear only later, or proceeding until it is cut short.

    • Lane · entry 584
    • Mufradāt · row 467
    Selected Quran examples

    Quran 27:66word 2

    is arrested

دَرَكٌ

darakun

Part of speech
Noun
Quran occurrences
1 occurrence

Selected examples are shown with the sense they illustrate — chosen to teach that sense, not the complete list of this form’s Quran occurrences.

  1. Overtaking or being caught up with.

    In the Quranic expression, it denotes the feared pursuit or overtaking of the Israelites by Pharaoh.

    • Lane · entry 588
    Selected Quran examples

    Quran 20:77word 16

    to be overtaken

  2. A consequence, liability, or adverse claim that catches up with a person.

    The Quranic passage is also explained as referring to an adverse consequence or liability rather than physical pursuit.

    • Mufradāt · row 467
    • Lane · entry 588
    Selected Quran examples

    Quran 20:77word 16

    to be overtaken

دَرْكٌ

darkun

Part of speech
Noun
Quran occurrences
1 occurrence

Selected examples are shown with the sense they illustrate — chosen to teach that sense, not the complete list of this form’s Quran occurrences.

  1. A bottom, lowest depth, or descending level; specifically, a stage of Hell.

    Opposed to an ascending degree or stage; in the Quranic expression it denotes the lowest level of the Fire.

    • Lane · entry 588
    • Mufradāt · row 467
    Selected Quran examples

    Quran 4:145word 4

    the depths

مُدْرَكٌ

mudrakun

Part of speech
Passive participle
Quran occurrences
1 occurrence

Selected examples are shown with the sense they illustrate — chosen to teach that sense, not the complete list of this form’s Quran occurrences.

  1. Overtaken, reached, or caught up with.

    The Quranic occurrence is a passive participle describing people who are to be overtaken.

    • Lane · entry 583
    Selected Quran examples

    Quran 26:61word 8

    (are) surely to be overtaken

Occurrences in the Quran

Every place this root appears, in Quran order. The first few are shown here.

  • 4:78يُدْرِككُّمُwill overtake you
  • 4:100يُدْرِكْهُovertakes him
  • 4:145ٱلدَّرْكِthe depths
  • 6:103تُدْرِكُهُgrasp Him
  • 6:103يُدْرِكُ(can) grasp
View all 12 occurrences

Broader Classical Arabic meanings

Recorded for this root in the Classical lexicons beyond its Quran usage. These are secondary to the Quran senses above.

Show 25 Classical meanings
  • تَدْرِيكٌ

    The dropping of rain in close succession, as though one portion overtakes another.

    • Lane · entry 581
  • تَدْرِيكٌ

    Hanging a rope around a person’s neck to couple that person with another.

    • Lane · entry 581
  • دِرَاكٌ

    Uninterrupted continuation or performance, with one part following another without a gap.

    Applied to successive actions such as thrusting, drinking, or striking.

    • Lane · entry 582
    • Lane · entry 591
  • دِرَاكٌ

    The overtaking or catching up of hunted animals by a horse.

    • Lane · entry 582
  • أَدْرَكَ

    To obtain, acquire, or secure something, including revenge or retaliation.

    A classical extension of attaining something sought.

    • Lane · entry 583
  • أَدْرَكَ

    To reach the proper or final stage; to mature or ripen.

    Said of a person reaching maturity or puberty, fruit becoming ripe, a pot reaching the proper cooking stage, or wine maturing; water may also be said to reach the bottom of a well.

    • Lane · entry 583
  • أَدْرَكَ

    For a payment or price to become obligatory upon the purchaser.

    An idiomatic, figurative use of reaching or becoming due.

    • Lane · entry 583
  • تَدَارَكَ

    To continue or proceed uninterruptedly, with one part closely following another.

    Applied to a course, journey, or successive reports and other sequences.

    • Lane · entry 584
  • اِسْتَدْرَكَ

    To repair, correct, or supplement an omission or error.

    Used of correcting a statement, supplying something omitted, or following up a neglected matter with what completes it.

    • Lane · entry 586
  • دَرَكٌ

    The attainment or acquisition of a desired object, and the seeking of that attainment.

    • Lane · entry 588
  • دَرَكٌ

    A rope or rope-piece attached to the lower end of a well rope and connected to the bucket.

    It is the portion next to the water and helps keep the main rope from rotting.

    • Lane · entry 588
  • دِرْكَةٌ

    A ring or thong belonging to a bowstring, or an added piece joining a belt, rope, or cord that is too short.

    The precise object varies with the construction described.

    • Lane · entry 589
  • دَرَاكِ

    An imperative verbal noun meaning “attain,” “reach,” or “overtake.”

    A fixed imperative expression associated with the otherwise unused Form I verb دَرَكَ.

    • Lane · entry 590
  • دَرِيكَةٌ

    An animal that is hunted.

    • Lane · entry 593
  • دَرَّاكٌ

    One who attains, reaches, or overtakes often or quickly; by extension, one possessing strong or rapid perception.

    An epithet applied to a person.

    • Lane · entry 594
  • مُدْرَكٌ

    A place or time at which attainment occurs; by extension, a source or means from which something is obtained.

    In legal terminology, مَدَارِكُ الشَّرْعِ refers to the sources and methods by which legal rulings are reached.

    • Lane · entry 596
  • مُدْرَكٌ

    Perceived by the senses or apprehended by the intellect.

    As a passive participial adjective, it can contrast sensory perception with intellectual apprehension.

    • Lane · entry 596
  • مُدْرِكٌ

    The perceptive or apprehending faculty of the mind.

    Usually in the technical expression القُوَّةُ المُدْرِكَةُ or its substantivized form.

    • Lane · entry 597
  • مُدْرِكَةٌ

    In plural technical usage, the five perceptive faculties or senses.

    Occurs in expressions such as المُدْرِكَاتُ الخَمْسُ and المَدَارِكُ الخَمْسُ.

    • Lane · entry 598
  • مُدْرِكَةٌ

    A reported anatomical term for the area between the shoulder blades where a cupping vessel is applied.

    The transmitted word is textually uncertain and may reflect a corruption of another anatomical term.

    • Lane · entry 598
  • مُدَارِكَةٌ

    A woman characterized by persistent or insatiable sexual appetite.

    The term describes repeated, closely successive sexual desire or intercourse.

    • Lane · entry 599
  • مُتَدَارِكٌ

    Uninterrupted or closely consecutive in its parts.

    Unlike مُتَوَاتِرٌ, it denotes succession without the small intervals associated with the latter term.

    • Lane · entry 600
  • مُتَدَارِكٌ

    The name of a prosodic pattern and of the sixteenth classical Arabic poetic metre.

    The technical term is associated with specified arrangements of moving and quiescent letters and with the metre built on فَاعِلُنْ.

    • Lane · entry 600
  • مُسْتَدْرَكٌ

    A supplement or addendum supplied to complete an earlier work or statement.

    Used especially for material added to remedy an omission.

    • Lane · entry 601
  • مُسْتَدْرَكٌ

    Superfluous or redundant.

    A reported usage in some lexicographical and related works.

    • Lane · entry 601

Cautions

Points that affect how this root should be read.

  • The Quranic endpoint or exhaustion sense of أَدْرَكَ is based on Lane’s discussion of a Quranic reading; no unsupplied modern Quran location is used as an example.

  • The expression concerning knowledge in the Hereafter under تَدَارَكَ has variant readings and several recorded interpretations.

  • One Lane unit concerning مَدْرَكٌ is retained as ambiguous because its printed headword may be a mistranscription of مُدْرِكٌ or مُدْرَكٌ.

Unassigned or ambiguous evidence

  • lane-unit:drk:595:g1:sub2: the expression لَهُ مَدْرَكٌ is materially lexical but cannot be assigned confidently because Lane explicitly questions the headword and suggests alternative mistranscriptions.