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Quranic root

نصب

n · ṣ · b

The root centers on setting something upright, raising it, or presenting it prominently in a stable position.

From erecting or raising objects come meanings for erected markers and sacrificial stones, exertion and fatigue from sustained effort, a designated share as something set out for someone, and related notions of origin, attachment, and elevation.

  • Maqāyīs · row 4646
  • Mufradāt · row 1446
6
Quran-attested forms
8
Quran senses
32
Quran occurrences

Forms in the Quran

The forms this root actually takes in the Quran. Select one to jump to its senses and examples.

نَصَبَ

naṣaba

Part of speech
Verb · Form I
Form
I
Quran occurrences
2 occurrences

Selected examples are shown with the sense they illustrate — chosen to teach that sense, not the complete list of this form’s Quran occurrences.

  1. to set up, place upright, erect; to be set up or fixed upright

    The passive Quran occurrence describes things being set upright or fixed; this sense covers the corresponding active setting-up relation.

    • Lane · entry 43776
    • Mufradāt · row 1446
    Selected Quran examples

    Quran 88:19word 4

    they are fixed

  2. to apply oneself, labor, or exert oneself

    In the imperative فَانْصَبْ after completing a task or prayer, the construction is interpreted as applying oneself in supplication or voluntary worship.

    • Lane · entry 43776
    • Mufradāt · row 1446
    Selected Quran examples

    Quran 94:7word 3

    then labor hard

نَصَبٌ

naṣabun

Part of speech
Noun
Quran occurrences
4 occurrences

Selected examples are shown with the sense they illustrate — chosen to teach that sense, not the complete list of this form’s Quran occurrences.

  1. fatigue, weariness, or toil

    A noun for the state or burden of physical or other exertion; Quranic contexts deny or describe such fatigue.

    • Lane · entry 43776
    • Lane · entry 43786
    • Mufradāt · row 1446
    Selected Quran examples

    Quran 15:48word 4

    fatigue

    Quran 35:35word 10

    any fatigue

نَصِيبٌ

naṣībun

Part of speech
Noun
Quran occurrences
21 occurrences

Selected examples are shown with the sense they illustrate — chosen to teach that sense, not the complete list of this form’s Quran occurrences.

  1. a share, portion, lot, or allotted part

    The Quranic noun denotes a portion assigned or belonging to someone, including a share of property, reward, authority, or worldly provision.

    • Lane · entry 43792
    • Mufradāt · row 1446
    Selected Quran examples

    Quran 16:56word 5

    a portion

    Quran 4:85word 7

    a share

نُصْبٌ

nuṣbun

Part of speech
Noun
Quran occurrences
1 occurrence

Selected examples are shown with the sense they illustrate — chosen to teach that sense, not the complete list of this form’s Quran occurrences.

  1. distress, affliction, trouble, or hardship

    In بِـنُصْبٍ, the noun denotes an afflicting burden or distress accompanying a trial.

    • Lane · entry 43784
    • Mufradāt · row 1446
    Selected Quran examples

    Quran 38:41word 10

    with distress

نُصُبٌ

nuṣubun

Part of speech
Noun
Quran occurrences
3 occurrences

Selected examples are shown with the sense they illustrate — chosen to teach that sense, not the complete list of this form’s Quran occurrences.

  1. erected stones used as sacrificial altars or objects of pagan worship

    The Quranic plural refers to stones set up for sacrifice or associated with worship other than God, including the altars mentioned in the prohibition of sacrificial practices.

    • Lane · entry 43788
    • Mufradāt · row 1446
    Selected Quran examples

    Quran 5:3word 25

    the stone altars

    Quran 5:90word 7

    and (sacrifices at) altars

  2. an erected marker, sign, or goal toward which one hastens

    In 70:43, the word is understood either as an erected sign or as a goal toward which people rush; the supplied lexical evidence preserves both interpretations.

    • Lane · entry 43783
    • Mufradāt · row 1446
    Selected Quran examples

    Quran 70:43word 8

    a goal

نَاصِبَةٌ

nāṣibahun

Part of speech
Adjective · Active participle
Quran occurrences
1 occurrence

Selected examples are shown with the sense they illustrate — chosen to teach that sense, not the complete list of this form’s Quran occurrences.

  1. toiling, laboring, and exhausted

    The feminine active-participial adjective describes people engaged in exhausting labor and consequently wearied.

    • Mufradāt · row 1446
    Selected Quran examples

    Quran 88:3word 2

    exhausted

Occurrences in the Quran

Every place this root appears, in Quran order. The first few are shown here.

  • 2:202نَصِيبٌۭ(is) a share
  • 3:23نَصِيبًۭاa portion
  • 4:7نَصِيبٌۭa portion
  • 4:7نَصِيبٌۭa portion
  • 4:7نَصِيبًۭاa portion
View all 32 occurrences

Broader Classical Arabic meanings

Recorded for this root in the Classical lexicons beyond its Quran usage. These are secondary to the Quran senses above.

Show 49 Classical meanings
  • نَصَبَ

    to put or lay down a thing

    A separately reported, opposite-direction use of the same verb, explicitly noted as contrary to setting something up.

    • Lane · entry 43776
  • نَصَبَ لَهُ

    to set a person or thing up as an obstacle, target, or object to encounter

    Includes setting someone up as a butt for archers or as an object against which one goes to meet.

    • Lane · entry 43776
    • Lane · entry 43783
  • نُصِبَ

    to be appointed or set up for a public task

    A tropical use for appointing someone to maintain or improve a town or district.

    • Lane · entry 43776
  • نَصِبَ / أَنْصَبُ / نَصْبَاءُ

    to have or be characterized by erect bodily features

    Applied to erect ears or horns and to an elevated breast in animals; the cited examples establish these physical-feature uses.

    • Lane · entry 43776
    • Lane · entry 43797
  • نَصْبٌ

    a distinctive Arab song, chant, or melodic recitation

    The term is associated with raising or elevating the voice and includes a kind of camel-driving chant or modulation.

    • Lane · entry 43776
    • Lane · entry 43783
  • نَصْبٌ

    a technical quality of verse-rhyme that is free from defects

    Used of a complete, unshortened verse whose rhyme is properly formed; the term is not applied in the cited explanation when the verse is curtailed.

    • Lane · entry 43783
  • نَصَبَ / اِنْتَصَبَ

    to pronounce or write a word with naṣb, the accusative or fatḥa inflection

    A technical grammatical use concerning the final letter or vowel of a word.

    • Lane · entry 43776
    • Lane · entry 43782
  • نَصَبَ لَهُ / نَاصَبَهُ

    to act with hostility toward someone, openly oppose him, or make war upon him

    The Form I construction and the Form III construction are both attested for hostile opposition, enmity, or war.

    • Lane · entry 43776
    • Lane · entry 43778
  • نَصَبْتُ لَهُ رَأْيًا

    to give someone firm counsel or a course of advice

    The counsel is presented as something from which the recipient should not deviate.

    • Lane · entry 43776
  • نَصَبَهُ

    to cause someone pain

    The subject may be a disease or another source of pain.

    • Lane · entry 43776
  • نَصَبَ السَّيْرَ

    to travel diligently, exerting oneself in one's pace or journey

    A specialized travel use covering sustained or energetic progress, including journeying through the day or night.

    • Lane · entry 43776
  • نَصِبَ

    to become fatigued, suffer difficulty, or experience distress

    This verbal state is distinct from the imperative use meaning to apply oneself.

    • Lane · entry 43776
  • نَصَّبَ

    to erect or raise repeatedly or intensively

    The cited construction describes horses repeatedly or strongly erecting their ears; the gemination carries frequentative or intensive force.

    • Lane · entry 43777
  • أَنْصَبَ

    to fatigue, tire, or weary someone or something

    The object may be a person, an affair, grief, or anxiety.

    • Lane · entry 43779
  • أَنْصَبَ

    to attribute or ascribe a report to someone

    The construction انصب الحديث إلى denotes tracing or assigning a tradition to its transmitter.

    • Lane · entry 43779
  • أَنْصَبَ

    to assign or give someone a share or portion

    The verb is used causatively with the noun نَصِيبٌ.

    • Lane · entry 43779
  • أَنْصَبَ

    to fit a handle to a knife

    The object fitted is the knife handle, نِصَابٌ.

    • Lane · entry 43779
  • تَنَصَّبَ

    to stand around or take up positions around something

    The cited construction describes she-asses standing around a male ass.

    • Lane · entry 43780
  • تَنَاصَبَ

    to divide something into lots or portions among themselves

    A reciprocal distribution construction.

    • Lane · entry 43781
  • اِنْتَصَبَ

    to become upright, erect, vertical, or standing out

    Used of people, objects, hair, or teeth that stand erect or project outward; it may include raising the head.

    • Lane · entry 43782
  • اِنْتَصَبَ

    to rise high

    The cited specialized subject is dust rising upward.

    • Lane · entry 43782
  • اِنْتَصَبْ

    to set up a cooking-pot upon a trivet or support

    An imperative construction addressed to a cook.

    • Lane · entry 43782
  • اِنْتِصَابٌ

    an erection of the penis

    An anatomical use of the verbal noun.

    • Lane · entry 43782
  • مُنْتَصِبٌ

    rising high or standing out

    Applied to rising dust, full-grown hair standing out, and teeth projecting forward.

    • Lane · entry 43803
  • نُصْبُ عَيْنِي

    a conspicuous object, a thing in full view

    The expression describes something manifest and prominently before one's eye, including an object that is lying or thrown down.

    • Lane · entry 43784
  • نُصْبٌ

    disease or an affliction caused by disease

    A Classical specialization reported alongside the broader sense of distress and hardship.

    • Lane · entry 43784
  • نَصَبٌ

    difficulty, trouble, distress, or affliction

    A broader Classical noun sense distinct from the Quranic contexts specifically glossed as fatigue.

    • Lane · entry 43776
    • Lane · entry 43786
  • نَصِبٌ

    diseased, sick, or in pain

    An adjectival description of a person or creature suffering illness or pain.

    • Lane · entry 43787
  • أَنْصَابُ الحَرَمِ

    markers or boundary stones indicating the limits of the sacred territory

    A specialized plural use for signs set up to mark the boundaries of the sanctuary.

    • Lane · entry 43788
  • نَصْبَةٌ

    a laid snare, plot, stratagem, or artifice

    The concrete sense is a snare; the figurative sense is a plotted device or stratagem.

    • Lane · entry 43789
  • نِصَابٌ

    the place of sunset or the place to which the sun returns

    A specialized geographic or astronomical noun.

    • Lane · entry 43791
  • نِصَابٌ

    the handle of a knife

    The handle is the part into which the blade is set.

    • Lane · entry 43791
  • نِصَابٌ

    the minimum amount of property that makes alms-tax due

    A technical legal-economic use for the qualifying threshold of wealth.

    • Lane · entry 43791
  • نَصِيبٌ

    a tank or cistern

    A Classical noun use distinct from نَصِيبٌ meaning a share.

    • Lane · entry 43792
  • نَصِيبٌ

    a set snare or fowler's net

    The concrete net is understood as something set or set up.

    • Lane · entry 43792
  • نَصِيبَةٌ

    stones set around a cistern, with their interstices filled with clay

    The stones may also mark the quantity of water sufficient for camels.

    • Lane · entry 43793
  • نَاصِبٌ

    grief, anxiety, or a condition that fatigues and troubles

    The adjective may describe something that causes fatigue, severe trouble itself, or a laborious and troublesome life.

    • Lane · entry 43794
  • النَّاصِبِيَّةُ

    a sect characterized by open hostility toward ʿAlī

    A historical sectarian designation explained through the hostility sense of the root.

    • Lane · entry 43794
  • نَاصِبَةُ الشُّجَاعِ

    the raised eye of the serpent called shujāʿ

    An anatomical expression describing the eye as raised to look.

    • Lane · entry 43795
  • نَاصِبَةُ الشُّجَاعِ

    a raised, watchful gaze

    In the cited poetic comparison, the expression describes an eye or gaze raised to observe something.

    • Lane · entry 43795
  • مَنْصِبٌ

    an origin, source, point of reference, or place from which something grows or is set

    The noun may denote a person's origin or lineage and the source or place to which a person or thing is referred.

    • Lane · entry 43798
  • مَنْصِبٌ

    rank, station, nobility, or elevated quality

    The Classical use includes eminence derived from ancestry or office-like status, and can extend to beauty as an elevating quality.

    • Lane · entry 43798
  • مَنْصِبٌ

    a post, office, function, or magistracy

    A later or post-Classical specialization understood as the place or station in which someone is set or elevated.

    • Lane · entry 43798
  • مِنْصَبٌ

    an iron support or trivet on which a cooking-pot is set

    A concrete implement for setting up a cooking-pot.

    • Lane · entry 43799
  • مَنْصَبَةٌ

    fatigue, labor, trouble, or a cause of them

    The noun may denote either the burden itself or something that produces fatigue or trouble.

    • Lane · entry 43800
  • مَنْصُوبَةٌ

    a set snare, stratagem, trick, plot, or chess maneuver

    The concrete sense is a net or snare set in place; the substantivized figurative sense is an artifice or stratagem.

    • Lane · entry 43801
  • مُنَصَّبٌ

    a horse whose bones are characteristically erect so that it stands upright without bending

    A specialized description of the horse's bodily conformation.

    • Lane · entry 43802
  • مُنَصَّبٌ

    broad, thin stones set upright one upon another

    A participial description of stones arranged vertically.

    • Lane · entry 43802
  • مُنَصَّبٌ

    evenly aligned teeth or foreteeth

    The teeth are understood as set up and made even.

    • Lane · entry 43802

Cautions

Points that affect how this root should be read.

  • The two Quranic nominal patterns نَصَبٌ and نُصْبٌ are kept distinct: the supplied evidence supports fatigue for نَصَبٌ and distress or affliction for نُصْبٌ.

  • نُصُبٌ has both an altar or pagan-sacrificial-stone sense and a Quranic marker-or-goal interpretation in 70:43; both are retained rather than reduced to the contextual English gloss alone.

  • The QAC verb group is normalized to نَصَبَ while preserving separate Quranic senses for being set upright and for exerting oneself.