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Quranic root

عفر

ʿ · f · r

The root centers on dust and the surface or color of the earth, with related extensions to force, ferocity, animal descriptions, and certain named plants, times, and objects.

The lexical development proceeds from dust and dust-color to rubbing or casting into dust, then to strength and boldness; other Classical branches include a fire-producing tree, a monthly time expression, and animal terms.

  • Maqāyīs · row 3251
1
Quran-attested forms
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Quran senses
1
Quran occurrences

Forms in the Quran

The forms this root actually takes in the Quran. Select one to jump to its senses and examples.

عِفْرِيت

ʿifrīt

Part of speech
Noun
Quran occurrences
1 occurrence

Selected examples are shown with the sense they illustrate — chosen to teach that sense, not the complete list of this form’s Quran occurrences.

  1. A powerful, formidable being; in the Qurʾanic occurrence, a powerful jinn.

    The Qurʾanic use applies the noun to a jinn. Strength and formidable physical constitution are central aspects of the description.

    • Lane · entry 3894
    • Mufradāt · row 995
    Selected Quran examples

    Quran 27:39word 2

    a strong one

  2. A cunning, wicked, rebellious, and audacious being; in the Qurʾanic occurrence, a jinn possessing these qualities.

    The Qurʾanic use is specifically of a jinn. Classical Arabic also applies related forms to humans, but that human extension is not asserted as a separate Qurʾanic use here.

    • Lane · entry 3894
    • Mufradāt · row 995
    Selected Quran examples

    Quran 27:39word 2

    a strong one

Occurrences in the Quran

Every place this root appears, in Quran order. The first few are shown here.

  • 27:39عِفْرِيتٌۭa strong one
View all 1 occurrences

Broader Classical Arabic meanings

Recorded for this root in the Classical lexicons beyond its Quran usage. These are secondary to the Quran senses above.

Show 35 Classical meanings
  • عَفَرَ، عَافِرٌ

    To rub or soil something with dust; to roll or turn it over in dust, hide it there, or be dust-defiled.

    The participial adjective عافر describes something or someone covered or defiled with dust, especially the face.

    • Lane · entry 3884
    • Lane · entry 3912
  • عَفَرَ، عَفَّرَ

    To cast someone to the ground, seize and throw him, wrestle with him, or make him cleave to the dust.

    The construction may describe dragging or throwing an adversary into the dust.

    • Lane · entry 3884
    • Lane · entry 3885
  • عُفْرَةٌ، أَعْفَرُ، عَفِرَ

    A dust-colored hue tending toward whitishness, often with a dull or reddish tinge; to be or become of that color.

    The color is compared with the surface of the earth and may describe animals, land, or other objects.

    • Lane · entry 3884
    • Lane · entry 3896
    • Lane · entry 3898
    • Lane · entry 3914
  • تَعَفَّرَ

    Of wild animals: to become fat.

    This is a specialized Classical use of the Form V verb.

    • Lane · entry 3887
  • عَفَّرَ، تَعَافَرَ

    To make white, or to become white.

    The use is attested of mixed sheep or goats, food, and similar objects; it expresses whitening rather than dusting.

    • Lane · entry 3885
    • Lane · entry 3888
    • Lane · entry 3914
  • اِنْعَفَرَ

    To become rubbed or soiled with dust, or to roll, turn over, or become hidden in dust.

    This is the intransitive or medio-passive counterpart of dusting and rolling something in dust.

    • Lane · entry 3889
  • اِنْعَفَرَ

    To fail to reach the ground beneath one’s feet while entering water.

    Attested in the construction describing a person whose feet do not reach the bottom.

    • Lane · entry 3889
  • تَعَفْرَتَ

    To become or act like an عِفْرِيت: to behave with its formidable or mischievous character.

    This specialized verb is derived from عِفْرِيت and preserves the augmentative ending of that noun.

    • Lane · entry 3891
  • عِفْرٌ

    A boar, swine, or young pig.

    This is a distinct nominal use from the adjectival meanings of عِفْرٌ and عِفْرِيتٌ.

    • Lane · entry 3894
  • عِفْرٌ، عِفْرِيَةٌ، عِفْرِيتٌ

    A human who is wicked, crafty, audacious, rebellious, or exceptionally forceful; a person metaphorically likened to a devil.

    This is the Classical human application of the same adjectival family whose Qurʾanic occurrence describes a jinn.

    • Lane · entry 3894
  • عِفْرٌ، عِفْرِيَةٌ، عِفْرِيتٌ

    One who or something that exceeds ordinary bounds, or is sharp, vigorous, and effective in an affair, especially with craft or malignity.

    The expression may describe unusual effectiveness or excess rather than physical strength alone.

    • Lane · entry 3894
  • عِفْرٌ، عَفَرْنَى، عَفَرْنَاةٌ

    Strong, powerful, or bold, especially of a lion, lioness, or she-camel.

    These adjectival forms are used of powerful animals and are distinct from the jinn designation عِفْرِيت.

    • Lane · entry 3894
  • عَفَرٌ، عَفْرٌ

    Dust, the outer layer of dust or earth, and the surface or face of the ground.

    The surface-of-the-earth sense also occurs in expressions meaning “upon the face of the earth.”

    • Lane · entry 3895
  • عَفَرٌ

    In the expression كَلَامٌ لَا عَفَرَ فِيهِ, speech containing nothing obscure or difficult to understand.

    This is a figurative idiom based on the absence of dust or obstruction.

    • Lane · entry 3895
  • عِفْرِيَةٌ، عِفْرَاةٌ

    The hair or feathers at the back of the neck, crown, forelock, or around the neck of a bird.

    The term may describe the raised hair or feathers of a person, lion, cock, bustard, or similar animal.

    • Lane · entry 3903
  • عِفِرِّينٌ

    In لَيْثُ عِفِرِّينَ, a lion; عِفِرِّين is also reported as the name of a place or country associated with lions.

    The phrase may function as a fixed designation or proverbially as an image of courage.

    • Lane · entry 3906
  • عِفِرِّينٌ

    A small creeping creature said to resemble a chameleon, hide in soft dust, roll itself into a ball, and throw up dust when disturbed.

    This is a rare zoological designation and is separate from the place-name use in لَيْثُ عِفِرِّينَ.

    • Lane · entry 3906
  • لَيْثُ عِفِرِّينَ

    A fully mature and vigorous man, conventionally one who has reached fifty years of age.

    This is a figurative age expression built on the image of the lion.

    • Lane · entry 3906
  • عِفِرِّينٌ

    Resolute, firm-minded, strong, or powerful.

    This figurative adjectival use is reported independently of the zoological and place-name uses.

    • Lane · entry 3906
  • عَفَرْنَاةٌ

    A ghoul or similar demon.

    This meaning is attributed to the feminine-form noun عَفَرْنَاةٌ.

    • Lane · entry 3907
  • عَفَارٌ، عَفَارَةٌ

    A tree whose wood produces abundant fire and is used for fire-drills or kindling.

    عَفَارٌ may be a collective designation, with عَفَارَةٌ for an individual tree.

    • Lane · entry 3909
  • عَفَارَةٌ

    The quality or disposition of one who is wicked, malignant, or devilishly forceful.

    This abstract noun denotes the characteristic associated with عِفْرٌ, عِفْرِيَةٌ, and عِفْرِيتٌ.

    • Lane · entry 3910
  • عَافُور

    In the expression وَقَعُوا فِي عَافُورِ شَرٍّ, difficulty, distress, or a severe predicament.

    The expression’s etymology is disputed: it may derive from this root or involve substitution for ث in عاثور.

    • Lane · entry 3913
  • قَرْنُ أَعْفَرَ

    A calamity, distress, or frightening predicament; in a related proverb, to carry a tyrant on the horn means to kill him and carry his head on a spear.

    The expression كَأَنَّهُ عَلَى قَرْنِ أَعْفَرَ describes someone frightened or disquieted. The proverb preserves an older image involving an antelope’s horn.

    • Lane · entry 3914
  • أَعْفَرُ

    Red or reddish sand.

    This is a nominal use distinct from the general adjective for a whitish dust-color.

    • Lane · entry 3914
  • عَفْرَاءُ

    Of land: untrodden or not yet traversed.

    The adjective is applied specifically to land in the cited construction.

    • Lane · entry 3914
  • العَفْرَاءُ، العُفْرُ

    A designation for certain moonlit or pale nights, especially the thirteenth night or, in another usage, the seventh, eighth, and ninth nights of the lunar month.

    Classical descriptions differ over which nights are included; the term is associated with the moon’s whiteness, while another expression contrasts white and dark nights.

    • Lane · entry 3914
  • مُعَفِّرٌ

    One whose sheep or goats have the color called عُفْرَةٌ.

    The term is reported as a tribal or group designation in particular usage.

    • Lane · entry 3916
  • مَعْفُورٌ

    Of land: land whose herbage has been eaten or grazed down.

    This is a specialized passive-participial description of land.

    • Lane · entry 3917
  • مُعَافِرٌ

    One who travels with groups of wayfarers and obtains a share of their surplus provisions.

    This is a figurative or specialized occupational description.

    • Lane · entry 3919
  • مَعَافِرِيٌّ، مَعَافِرُ

    A type of garment or cloth, including a garment of the kind called بُرْد.

    The name is related to Maʿāfir, understood as a Yemeni tribe, place, or district; the garment noun may occur without the relative suffix.

    • Lane · entry 3920
  • يَعْفُورٌ

    A dust-colored gazelle; by extension, a gazelle generally, a young gazelle, a buck-gazelle, or the young of a wild cow.

    The exact animal reference varies among Classical descriptions; the basic association is with a gazelle and its dust-colored appearance.

    • Lane · entry 3923
  • يَعْفُورٌ

    A light or active ass.

    This is a separate animal use from the gazelle designation.

    • Lane · entry 3923
  • يَعْفُورٌ

    A human form seen from a distance and resembling a gazelle.

    This is a figurative visual comparison, not a name for a human being generally.

    • Lane · entry 3923
  • يَعْفُورٌ

    One of the traditional divisions of the night.

    The term is listed among five named divisions of the night.

    • Lane · entry 3923

Cautions

Points that affect how this root should be read.

  • The Qurʾanic occurrence of عِفْرِيت is a designation for a jinn; the human, animal, anatomical, color, and other extensions listed separately are broader Classical Arabic uses.

  • The Qurʾanic lexical profile combines formidable strength with craft, rebellion, or malignity; the contextual rendering “a strong one” does not exhaust the lexical evidence.