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Pray for the Truth

Quranic root

عفو

ʿ · f · w

The root centers on leaving or relinquishing something, with a related orientation toward seeking or taking what is available. From these principles develop meanings of effacement, pardon, remission, unspent abundance, and approaching a source of provision.

The leaving principle yields both the removal of a trace and the relinquishing of punishment or a due. What is left untouched may become abundant, while what is freely available may be sought or given without constraint. The lexical tradition also recognizes a distinct seeking branch in words for petitioners and guests.

  • Maqāyīs · row 3260
  • Mufradāt · row 994
4
Quran-attested forms
7
Quran senses
35
Quran occurrences

Forms in the Quran

The forms this root actually takes in the Quran. Select one to jump to its senses and examples.

عَفَا

ʿafā

Part of speech
Verb · Form I
Form
I
Quran occurrences
27 occurrences

Selected examples are shown with the sense they illustrate — chosen to teach that sense, not the complete list of this form’s Quran occurrences.

  1. To pardon or forgive; to refrain from punishing and remove the blame or offense.

    Commonly construed with عَنْ or with a sin, fault, or offense as its object. The use includes both divine pardon and a person's pardon of another.

    • Lane · entry 3951
    • Mufradāt · row 994
    Selected Quran examples

    Quran 2:52word 2

    We forgave

    Quran 3:159word 15

    Then pardon

    Quran 24:22word 16

    And let them pardon

    Quran 42:40word 6

    pardons

  2. To relinquish or waive a right, due, claim, or demand.

    A construction in which the holder of a right turns away from seeking or enforcing it; this is distinct from merely forgiving an offense.

    • Lane · entry 3951
    Selected Quran examples

    Quran 2:237word 18

    forgoes

  3. To become numerous, abundant, or increased.

    Quran-attested in the description of people becoming numerous; the broader Classical uses for hair and vegetation becoming abundant are recorded separately below.

    • Lane · entry 3951
    • Mufradāt · row 994
    Selected Quran examples

    Quran 7:95word 7

    they increased

عَافٍ

ʿāfin

Part of speech
Active participle
Quran occurrences
1 occurrence

Selected examples are shown with the sense they illustrate — chosen to teach that sense, not the complete list of this form’s Quran occurrences.

  1. One who pardons or forgives.

    Presented under the singular active-participle citation form عَافٍ; the supplied Quran occurrence is plural and refers to people who pardon.

    • Lane · entry 3951
    • Mufradāt · row 994
    Selected Quran examples

    Quran 3:134word 8

    and those who pardon

عَفْو

ʿafw

Part of speech
Noun
Quran occurrences
2 occurrences

Selected examples are shown with the sense they illustrate — chosen to teach that sense, not the complete list of this form’s Quran occurrences.

  1. Surplus or excess remaining beyond one's needs and available to give or spend.

    In the Quranic spending construction, it denotes what can be readily expended after necessary provision.

    • Lane · entry 3951
    • Lane · entry 3961
    • Mufradāt · row 994
    Selected Quran examples

    Quran 2:219word 19

    The surplus

  2. What is easy to accept or obtain, especially the readily acceptable course in dealing with people.

    In the instruction خُذِ الْعَفْوَ, the noun denotes what is easy and unobjectionable in people's conduct rather than a material surplus.

    • Lane · entry 3961
    • Mufradāt · row 994
    Selected Quran examples

    Quran 7:199word 2

    (to) forgiveness

عَفُوّ

ʿafuww

Part of speech
Adjective
Quran occurrences
5 occurrences

Selected examples are shown with the sense they illustrate — chosen to teach that sense, not the complete list of this form’s Quran occurrences.

  1. Very or repeatedly forgiving; one who pardons much.

    Used as an epithet of God in the supplied Quran occurrences, with the intensive sense of abundant or frequent pardon.

    • Lane · entry 3968
    • Mufradāt · row 994
    Selected Quran examples

    Quran 4:43word 47

    Oft-Pardoning

    Quran 22:60word 15

    (is) surely Oft-Pardoning

    Quran 58:2word 22

    (is) surely, Oft-Pardoning

Occurrences in the Quran

Every place this root appears, in Quran order. The first few are shown here.

  • 2:52عَفَوْنَاWe forgave
  • 2:109فَٱعْفُوا۟So forgive
  • 2:178عُفِىَis pardoned
  • 2:187وَعَفَاand He forgave
  • 2:219ٱلْعَفْوَ ۗThe surplus
View all 35 occurrences

Broader Classical Arabic meanings

Recorded for this root in the Classical lexicons beyond its Quran usage. These are secondary to the Quran senses above.

Show 46 Classical meanings
  • عَفَا

    To become effaced, erased, obliterated, imperceptible, or to perish and die.

    Used of traces, footprints, dwellings, and similar things that disappear or become unrecognizable.

    • Lane · entry 3951
    • Maqāyīs · row 3260
  • عَفَا

    To efface, erase, or obliterate a trace, dwelling, or other mark.

    A transitive use, including the wind's effacing of a trace or house.

    • Lane · entry 3951
  • عَفَا

    To leave hair, a beard, or an animal uncut or unused so that it becomes abundant, long, or fat.

    This is the Classical use for hair, a beard, or a camel left to develop; it is not treated as a separate Quranic sense from the Quranic statement about people becoming numerous.

    • Lane · entry 3951
    • Lane · entry 3952
  • عَفَا

    To exceed, outdo, or give more than is expected, including giving a person what is fully due.

    Used of surpassing another in knowledge or exceeding a person's request or entitlement in giving.

    • Lane · entry 3951
  • عَفَا

    To give the first or preferred portion of broth, or to leave the final broth in a borrowed cooking-pot.

    A specialized culinary usage describing preferential serving or the remainder returned with the pot.

    • Lane · entry 3951
  • عَفَا

    To ask, petition, or come seeking someone's favor or hospitality.

    Used of a person approaching another to seek beneficence or hospitality.

    • Lane · entry 3951
  • عَفَا

    Of camels, to crop or take the nearby pasture.

    A pastoral construction with the pasture as the object.

    • Lane · entry 3951
  • عَفَا

    Of water, to remain untrodden and clear of whatever would make it turbid.

    Describes water not disturbed by traffic or other turbidity-producing contact.

    • Lane · entry 3951
  • عَفَّى

    To efface what has happened or what remains; figuratively, to make amends after having acted wrongly.

    The Form II verb intensifies the effacing sense and may be used figuratively of correcting prior wrongdoing.

    • Lane · entry 3952
  • عَافَى

    To grant health, soundness, safety, or protection from disease, trial, or harm.

    May describe divine defense from illness and affliction, or reciprocal protection from harm between people.

    • Lane · entry 3953
  • التَّعَافِي

    To pardon one another or mutually relinquish punishment.

    A reciprocal construction, including the relinquishing of prescribed penalties between people.

    • Lane · entry 3953
    • Lane · entry 3956
  • التَّعَافِي

    To find, experience, or obtain health and soundness.

    An intransitive or reciprocal recovery sense, distinct from causing another person to be healthy.

    • Lane · entry 3956
  • أَعْفَى

    To make someone free or exempt from an affair, duty, or inconvenient task.

    Used in requests to be excused or released from an undertaking such as going out with someone.

    • Lane · entry 3954
  • أَعْفَى

    To spend or use the surplus portion of one's property.

    The object is the عَفْو of property, understood as its clear or redundant portion.

    • Lane · entry 3954
  • أَعْفَى

    To become a possessor of abundant property and independent of others.

    A Classical intransitive use describing wealth and self-sufficiency.

    • Lane · entry 3954
  • الاِسْتِعْفَاءُ

    To seek or request exemption from a difficult, troublesome, or inconvenient task.

    The requester asks the person imposing the task to excuse or release him from performing it.

    • Lane · entry 3958
  • الاِسْتِعْفَاءُ

    Of camels, to pick clear dry herbage from above the dust.

    A specialized pastoral use describing selection of the cleaner or better parts of dry vegetation.

    • Lane · entry 3958
  • عَفْو

    An untracked or uninhabited tract with no visible path, dwelling, cultivation, or footprint.

    Describes land left without human occupation or cultivation.

    • Lane · entry 3961
  • عَفْو

    The clear, choice, most pleasant, or best portion of wealth, food, or another thing.

    A broader Classical extension of the notion of an unencumbered or readily available portion, distinct from the Quranic spending and conduct constructions.

    • Lane · entry 3961
  • عَفْو

    Goodness, beneficence, or a beneficial gift.

    Synonymous in this use with a recognized act or quality of kindness.

    • Lane · entry 3961
  • عَفْو

    The portion of water left over beyond what is required and available without crowding.

    Used of excess water that can be taken freely after the immediate need has been met.

    • Lane · entry 3961
  • عَفْو

    A horse's first run before a subsequent, more forceful run.

    A specialized equestrian expression.

    • Lane · entry 3961
  • عَفْو

    A young male ass; the feminine and plural forms are separately attested.

    A lexical noun for the young animal, explained as one left unused for riding or carrying.

    • Lane · entry 3961
  • عَفْوَة

    A bloodwit or compensation by which pardon is obtained from the heirs of a slain person.

    A technical legal and customary term.

    • Lane · entry 3963
  • عَفْوَة

    The foam or best portion of a cooking-pot's contents, especially the first and favored serving of broth.

    A culinary term for the portion set aside to honor someone; related forms may denote the final broth left for the lender of the pot.

    • Lane · entry 3963
  • عَفْوَة

    The abundant herbage that has not yet been grazed.

    Used of untouched pasture.

    • Lane · entry 3963
  • عَفْوَة

    The supply of water that has collected before anyone draws from it.

    A specialized water term describing accumulated water prior to use.

    • Lane · entry 3963
  • عِفْوَة

    The best, choicest, softest, or most abundant portion of a thing, property, food, or drink.

    Used of a tender and readily usable portion, including untouched or superior herbage.

    • Lane · entry 3965
  • عِفْوَة

    The hair of a man's head.

    A nominal use distinct from the meanings of choice or abundant provision.

    • Lane · entry 3965
  • عَفَاء

    The state of being effaced, obliterated, or perished.

    A verbal noun used substantivally for disappearance and ruin.

    • Lane · entry 3966
  • عَفَاء

    Dust.

    Used in expressions invoking dust or an effaced condition.

    • Lane · entry 3966
  • عَفَاء

    Rain.

    A figurative extension explained by rain's effacing traces of dwellings and stopping-places.

    • Lane · entry 3966
  • عَفَاء

    A whiteness over the black of the eye.

    An anatomical use.

    • Lane · entry 3966
  • عِفَاء

    Dense, abundant, or long plumage, fur, or hair.

    Used of an ostrich's plumage, a camel's fur, or other dense hair left to grow.

    • Lane · entry 3967
  • عِفَاء

    A nap- or pile-like surface on clouds.

    A figurative description of dense cloud texture, associated with rain-bearing clouds.

    • Lane · entry 3967
  • عَافٍ

    Being or becoming effaced, erased, or obliterated.

    An active-participial adjective describing something undergoing disappearance; this is separate from the Quranic pardoner sense of the supplied plural form.

    • Lane · entry 3972
  • عَافٍ

    Having long hair.

    A descriptive adjective for hair or a hair-bearing creature.

    • Lane · entry 3972
  • عَافٍ

    Fleshy or plump; a person or camel having much flesh.

    Used descriptively of a plump boy or a well-fleshed she-camel.

    • Lane · entry 3972
  • عَافٍ

    Of land, having abundant herbage that has not been grazed.

    A descriptive use for untouched, luxuriant pasture.

    • Lane · entry 3972
  • عَافٍ

    The broth left in a cooking-pot and returned by its borrower.

    A specialized culinary noun for the remainder reserved for the lender.

    • Lane · entry 3972
  • عَافٍ

    A guest or any seeker of favor, sustenance, herbage, or water.

    The term can include human guests and petitioners as well as animals or birds approaching food, pasture, or water.

    • Lane · entry 3972
  • عَافِيَة

    Health, soundness, safety, or freedom from evil.

    A noun for protection and well-being, especially understood as divine defense from disease, trial, or harm.

    • Lane · entry 3973
  • أَعْفَى

    Easier or less burdensome in respect of sustenance and guardianship.

    A rare comparative or descriptive use attested in a statement about the relative upkeep of animals.

    • Lane · entry 3974
  • مُعْفٍ

    One who associates with another without seeking to obtain the other's bounty.

    Describes reciprocal companionship without a request for material benefit.

    • Lane · entry 3975
  • مُعَفًّى

    A camel left unridden.

    A passive participial description of an animal spared from riding.

    • Lane · entry 3976
  • عَفَا

    In a reported contrary usage, to become few or scant in quantity or number.

    This opposing sense is attributed in the lexical evidence and is not the meaning of the supplied Quran occurrence at 7:95.

    • Lane · entry 3951

Cautions

Points that affect how this root should be read.

  • The Quranic plural active participle عَافِينَ is presented under the singular citation form عَافٍ. The Quranic context supports the pardon sense, while the Classical lexical record also contains additional senses under the same written form.

  • Lane Quran references are retained as lexical evidence but were not converted into modern verse keys unless the corresponding QAC location was supplied and secure. Quran examples here use only supplied QAC/Quran Foundation locations.

  • The Classical evidence records an attributed contrary use in which عَفَا means becoming few; this is kept separate from the Quranic increase sense rather than treated as its interpretation.