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Quranic root

هجر

h · j · r

The root principally conveys cutting off, separation, or severance; a second lexical principle concerns binding or fastening.

From separation develop abandonment, avoidance, mutual estrangement, and emigration. Related extensions include the midday pause in travel, disordered or foul speech, neglected vegetation, and terms for fastening or tethering.

  • Maqāyīs · row 4838
  • Mufradāt · row 1511
5
Quran-attested forms
7
Quran senses
31
Quran occurrences

Forms in the Quran

The forms this root actually takes in the Quran. Select one to jump to its senses and examples.

هَجَرَ

hajara

Part of speech
Verb · Form I
Form
I
Quran occurrences
5 occurrences

Selected examples are shown with the sense they illustrate — chosen to teach that sense, not the complete list of this form’s Quran occurrences.

  1. To cut off, abandon, leave, or avoid someone or something.

    In Quranic constructions, the separation may concern bodily association, speech, or inward affection. It can describe leaving a person, avoiding association with people, or turning away from idolatry; the expression هَجْرًا جَمِيلًا specifies a gracious manner of avoidance.

    • Lane · entry 10217
    • Mufradāt · row 1511
    Selected Quran examples

    Quran 4:34word 26

    and forsake them

    Quran 73:10word 5

    and avoid them

    Quran 74:5word 2

    avoid

  2. To speak irrationally, foolishly, deliriously, or with foul and unseemly speech.

    This is the speech-related Quranic use of the Form I verb and is distinct from physical or relational abandonment.

    • Lane · entry 10217
    • Mufradāt · row 1511
    Selected Quran examples

    Quran 23:67word 4

    speaking evil

هَاجَرَ

hājara

Part of speech
Verb · Form III
Form
III
Quran occurrences
16 occurrences

Selected examples are shown with the sense they illustrate — chosen to teach that sense, not the complete list of this form’s Quran occurrences.

  1. To emigrate or leave one place, land, or community for another.

    The Quranic usage commonly concerns leaving a territory of unbelief or persecution for the believers, safety, or a place of refuge, and may be expressed as going forth to God. A broader religious interpretation extends the idea metaphorically to abandoning desires, blameworthy traits, and sins.

    • Lane · entry 10219
    • Mufradāt · row 1511
    Selected Quran examples

    Quran 4:100word 2

    emigrates

    Quran 16:110word 5

    emigrated

هَجْر

hajr

Part of speech
Noun
Quran occurrences
1 occurrence

Selected examples are shown with the sense they illustrate — chosen to teach that sense, not the complete list of this form’s Quran occurrences.

  1. Abandonment, avoidance, or separation.

    In the Quranic expression هَجْرًا جَمِيلًا, it is an avoidance carried out graciously; the separation may involve bodily association, speech, or the heart.

    • Lane · entry 10217
    • Mufradāt · row 1511
    Selected Quran examples

    Quran 73:10word 6

    an avoidance

مَهْجُور

mahjūr

Part of speech
Passive participle
Quran occurrences
1 occurrence

Selected examples are shown with the sense they illustrate — chosen to teach that sense, not the complete list of this form’s Quran occurrences.

  1. Forsaken, abandoned, or left without engagement.

    In the Quranic description of the Quran, this can mean that it has been abandoned through the heart, the tongue, or both.

    • Lane · entry 10243
    • Mufradāt · row 1511
    Selected Quran examples

    Quran 25:30word 9

    (as) a forsaken thing

  2. Made into an object of irrational, false, or untrue speech.

    A distinct Quranic interpretation takes the passive participle as referring to what people say about the Quran—speech that is irrational or untrue—rather than simply neglecting it.

    • Lane · entry 10243
    • Mufradāt · row 1511
    Selected Quran examples

    Quran 25:30word 9

    (as) a forsaken thing

مُهَاجِر

muhājir

Part of speech
Active participle
Quran occurrences
8 occurrences

Selected examples are shown with the sense they illustrate — chosen to teach that sense, not the complete list of this form’s Quran occurrences.

  1. One who emigrates; an emigrant.

    The Quranic participle denotes a person who leaves a former homeland or community for another in the religiously significant sense associated with هَاجَرَ, including feminine plural مُهَاجِرَات.

    • Lane · entry 10245
    • Mufradāt · row 1511
    Selected Quran examples

    Quran 4:100word 16

    (as) an emigrant

    Quran 9:100word 4

    the emigrants

    Quran 24:22word 12

    and the emigrants

    Quran 60:10word 7

    (as) emigrants

Occurrences in the Quran

Every place this root appears, in Quran order. The first few are shown here.

  • 2:218هَاجَرُوا۟emigrated
  • 3:195هَاجَرُوا۟emigrated
  • 4:34وَٱهْجُرُوهُنَّand forsake them
  • 4:89يُهَاجِرُوا۟they emigrate
  • 4:97فَتُهَاجِرُوا۟so that you (could) emigrate
View all 31 occurrences

Broader Classical Arabic meanings

Recorded for this root in the Classical lexicons beyond its Quran usage. These are secondary to the Quran senses above.

Show 25 Classical meanings
  • هَجَرَ

    To go away, withdraw, or remove oneself to a distance.

    • Lane · entry 10217
  • هَجَرَ

    To abstain from sexual intercourse while fasting.

    A specialized fasting-related construction.

    • Lane · entry 10217
  • هَجَرَ بِهِ

    To dream of or see someone or something in sleep; also, in some usage, to do so while talking deliriously.

    • Lane · entry 10217
  • هَجَّرَ

    To travel, go forth, or enter upon the time of the ẓahīrah or hājirah, the intense midday heat.

    The verb may describe either journeying during that period or the day reaching it.

    • Lane · entry 10218
  • هَاجَرَ

    To cut someone off from mutual friendly or loving intercourse; to forsake one another.

    This is the transitive or reciprocal severance sense, distinct from the Quranic intransitive sense of emigrating.

    • Lane · entry 10219
  • أَهْجَرَ

    To speak foul, evil, bad, abominable, or unseemly language; to talk excessively about what is improper.

    The Form IV speech construction may also describe a person who has gone beyond his usual degree of such talk.

    • Lane · entry 10220
  • أَهْجَرَ بِهِ

    To mock, deride, scoff at, or ridicule someone with foul or unseemly speech.

    • Lane · entry 10220
  • تَهَجَّرَ

    To affect or pretend to be like the emigrants.

    The expression can contrast genuine emigration with merely imitating emigrants in outward claim or manner.

    • Lane · entry 10221
  • تَهَاجَرَ

    To cut one another off from friendly or loving intercourse; to become mutually estranged.

    Synonymous with mutual severance or قطع; this is a reciprocal construction.

    • Lane · entry 10222
  • اِهْتَجَرَ

    To journey during the time of the intense midday heat.

    • Lane · entry 10223
  • هُجْر

    Foul, evil, abominable, or unseemly speech; abusive or disgraceful words.

    The noun also occurs in constructions for assailing someone with foul words or accusing them of disgraceful acts.

    • Lane · entry 10225
  • هِجْرَة

    The cutting off of friendly or loving intercourse; abandonment, desertion, or avoidance.

    This nominal branch concerns interpersonal severance rather than departure from one land to another.

    • Lane · entry 10228
  • هِجْرَة

    Emigration: forsaking one's home, country, district, or land and taking up residence elsewhere.

    The term can denote migration from a territory of unbelief to a territory of belief or safety, as well as ordinary removal from one place to another.

    • Lane · entry 10228
  • الهِجْرَة

    The Hijrah, the emigration of Muhammad from Mecca to Yathrib, later called Medina.

    The technical historical term also occurs in الهِجْرَتَانِ, the two emigrations to Abyssinia and Medina, and in names for the Hijrah era.

    • Lane · entry 10228
  • هَجِير

    Left, forsaken, relinquished, abandoned, neglected, or shunned.

    An adjectival usage describing something or someone that has been left or avoided.

    • Lane · entry 10232
  • هِجِّير

    A custom, habit, wont, or habitual manner; also a person's customary speech or recurring saying.

    The related expressions هِجِّيرَى and إِهْجِيرَى denote a persistent customary practice or habitual preoccupation.

    • Lane · entry 10234
  • هَاجِر

    One who talks nonsense, foolishly, or deliriously.

    Active-participle usage of the Form I speech branch.

    • Lane · entry 10236
  • هَاجِرَة

    The period of midday intense heat; the hājirah or noon interval.

    The term may also be used elliptically for the noon prayer.

    • Lane · entry 10237
  • مُهْجِر

    One who comes or arrives at the time of the midday heat.

    Attested in the expression for coming to one's family during the hājirah.

    • Lane · entry 10241
  • مُهَجِّر

    One who journeys during the midday heat.

    A participial Form II usage connected with travel in the hājirah.

    • Lane · entry 10242
  • مُهَاجَر

    A place to which one emigrates.

    • Lane · entry 10244
  • هِجَار

    A rope used to fasten or tether a male breeding animal; by analogy, the string of a bow.

    The bowstring sense is a comparison with the tethering rope.

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  • هَجْر

    Extraordinary, unmatched, or excellent in quality.

    A usage describing something as having no equal because of its distinction from other things.

    • Maqāyīs · row 4838
  • هَجِير

    Dry vegetation broken by grazing animals.

    An extended lexical usage associated with what the herder leaves behind.

    • Maqāyīs · row 4838
  • هَجِير

    A large basin or reservoir for water.

    The term is explained as something set apart or cut out for holding water.

    • Maqāyīs · row 4838

Cautions

Points that affect how this root should be read.

  • The Quranic مَهْجُورًا has materially distinct classical interpretations: abandoned or neglected, and made the object of irrational or untrue speech; both are represented.

  • The feminine plural Quranic active participle مُهَاجِرَات is accounted for under the normalized singular citation form مُهَاجِر.