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Quranic root

حسر

ḥ · s · r

The root centers on uncovering or removing what covers something.

From uncovering and exposure, the lexical range extends to bare or cleared states, depletion and exhaustion, and grief or regret over something that has escaped.

  • Maqāyīs · row 1357
  • Lane · entry 14440
  • Mufradāt · row 323
4
Quran-attested forms
4
Quran senses
12
Quran occurrences

Forms in the Quran

The forms this root actually takes in the Quran. Select one to jump to its senses and examples.

اِسْتَحْسَرَ

āistaḥsara

Part of speech
Verb · Form X
Form
X
Quran occurrences
1 occurrence

Selected examples are shown with the sense they illustrate — chosen to teach that sense, not the complete list of this form’s Quran occurrences.

  1. To become weary or exhausted through exertion.

    In the Quranic occurrence, Form X appears under negation and describes not becoming weary in sustained worship; the derived form gives an intensified sense of ordinary weariness.

    • Lane · entry 14440
    • Mufradāt · row 323
    Selected Quran examples

    Quran 21:19word 13

    they tire

حَسِير

ḥasīr

Part of speech
Adjective
Quran occurrences
1 occurrence

Selected examples are shown with the sense they illustrate — chosen to teach that sense, not the complete list of this form’s Quran occurrences.

  1. Of the sight: exhausted, failing, or unable to achieve its object after prolonged looking.

    In 67:4, the returning sight is described as حَسِير. The form permits an active interpretation, “failing,” and a passive interpretation, “made weary.”

    • Lane · entry 14449
    • Mufradāt · row 323
    Selected Quran examples

    Quran 67:4word 10

    (is) fatigued

حَسْرَة

ḥasrah

Part of speech
Noun
Quran occurrences
9 occurrences

Selected examples are shown with the sense they illustrate — chosen to teach that sense, not the complete list of this form’s Quran occurrences.

  1. Intense grief or regret over something missed, lost, or that has escaped one; lamentation over that loss.

    The form occurs in singular and plural, and in vocative constructions such as يا حسرة, يا حسرتنا, and يا حسرتى. These grammatical and rhetorical variants retain the same lexical meaning.

    • Lane · entry 14447
    • Mufradāt · row 323
    Selected Quran examples

    Quran 2:167word 17

    (as) regrets

    Quran 3:156word 27

    a regret

    Quran 6:31word 13

    Oh! Our regret

    Quran 39:56word 4

    Oh! My regret

    Quran 36:30word 1

    Alas

مَحْسُور

maḥsūr

Part of speech
Passive participle
Quran occurrences
1 occurrence

Selected examples are shown with the sense they illustrate — chosen to teach that sense, not the complete list of this form’s Quran occurrences.

  1. Left exhausted of one's resources, with nothing remaining in one's possession; insolvent.

    In 17:29, it describes a person who has spent so excessively that nothing remains.

    • Lane · entry 14455
    • Mufradāt · row 323
    Selected Quran examples

    Quran 17:29word 13

    insolvent

Occurrences in the Quran

Every place this root appears, in Quran order. The first few are shown here.

  • 2:167حَسَرَٰتٍ(as) regrets
  • 3:156حَسْرَةًۭa regret
  • 6:31يَـٰحَسْرَتَنَاOh! Our regret
  • 8:36حَسْرَةًۭa regret
  • 17:29مَّحْسُورًاinsolvent
View all 12 occurrences

Broader Classical Arabic meanings

Recorded for this root in the Classical lexicons beyond its Quran usage. These are secondary to the Quran senses above.

Show 25 Classical meanings
  • حَسَرَ

    To uncover, remove, take off, or strip away something that covers another thing.

    Used of removing coverings, clothing, or other concealing objects; the construction may use عن to mark what is uncovered from.

    • Lane · entry 14440
  • حَسَرَ

    To peel a branch or remove its outer covering.

    • Lane · entry 14440
  • حَسَرَ

    To sweep a house or chamber.

    • Lane · entry 14440
  • حَسَرَهُ

    To exhaust someone's possessions by begging until nothing remains in his possession.

    A causative object construction describing depletion through repeated asking and giving.

    • Lane · entry 14440
  • حَسَرَ

    To tire, fatigue, or jade a person or beast; to drive a camel until it is exhausted.

    The classical usage especially describes fatigue caused by travel or exertion.

    • Lane · entry 14440
  • حَسَرَ

    Of the sight or eye, to become dim, dull, failing, or weary through prolonged looking.

    The construction describes visual powers weakened by the length of the space observed or by long looking.

    • Lane · entry 14440
  • حَسَرَ

    Of water, the sea, or a great river, to sink, recede, or withdraw so that what was beneath it becomes exposed.

    Used of water withdrawing from a shore or place; this is a specialized intransitive usage.

    • Lane · entry 14440
  • حَسِرَ عَلَيْهِ

    To grieve for or regret intensely a thing that has escaped one.

    The prepositional construction عَلَيْهِ marks the object of grief or regret.

    • Lane · entry 14440
  • حَسَّرَ

    To despise, annoy, vex, or drive another away.

    • Lane · entry 14441
  • حَسَّرَ

    To cause another to experience grief or regret, especially intensely, over something lost.

    A causative construction derived from the branch of grief and regret.

    • Lane · entry 14441
  • حَسَّرَ

    Of birds, to moult or shed feathers.

    • Lane · entry 14441
  • أَحْسَرَ

    Of a people or party, to experience fatigue.

    An intransitive usage referring to a group becoming weary.

    • Lane · entry 14442
  • تَحَسَّرَ

    For plumage, fur, or soft hair to fall off.

    Used of feathers, a camel's soft hair, or similar bodily covering falling away.

    • Lane · entry 14443
  • تَحَسَّرَ

    To uncover oneself or sit with the head or face uncovered.

    A reflexive or intransitive construction concerning removal of one's own covering.

    • Lane · entry 14443
  • اِنْحَسَرَ

    To become uncovered or stripped of what covered it; of darkness, to clear away.

    The intransitive form describes a covering, including darkness, withdrawing or disappearing.

    • Lane · entry 14444
  • حَسِير

    Tired, fatigued, jaded, or emaciated through travel or overexertion, especially of a beast or camel.

    • Lane · entry 14449
  • حَسِير

    Grieving or regretting most intensely over something that has escaped one.

    An adjectival description of a person experiencing extreme grief or regret.

    • Lane · entry 14449
  • حَاسِر

    Uncovered or bare, lacking a helmet, coat of mail, turban, or other defensive or head covering.

    Applied to an uncovered person; in the plural, it can describe foot-soldiers without armor and, in an idiom, walls without ornamental crestings.

    • Lane · entry 14450
  • مَحْسَر

    A person's inner or intrinsic character, natural disposition, or quality as revealed by examination; in one usage, the countenance.

    The expression كريم المحسر describes someone whose inner character proves noble when examined.

    • Lane · entry 14451
  • مَحْسِر

    The face or countenance; in the plural, exposed parts of the body such as the face, arms, and legs.

    The plural refers to bodily parts left exposed to view.

    • Lane · entry 14452
  • مَحْسِر

    An elevated, open tract of land bare of herbage or trees.

    Used of a desert or other ground whose natural covering is absent.

    • Lane · entry 14452
  • مِحْسَرَة

    An instrument for sweeping; a broom or besom.

    • Lane · entry 14453
  • مُحَسَّر

    Despised, harassed, vexed, driven away, or treated as an outcast.

    A reported adjectival usage applied to a person or group.

    • Lane · entry 14454
  • مُحَسَّر

    Made to grieve or regret intensely, or left fatigued.

    An alternative interpretation connects the condition with being driven away or exhausted.

    • Lane · entry 14454
  • مَحْسُور

    Removed, put off, taken off, or stripped away.

    The passive participle describes something from which a covering has been removed.

    • Lane · entry 14455

Cautions

Points that affect how this root should be read.

  • In 67:4, حَسِير permits both an active reading, “failing,” and a passive reading, “made weary”; the public sense preserves both interpretations.

  • Lane's historical Quran citation conventions are not used to infer modern verse locations; Quran examples here use independently supplied QAC locations.