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Quranic root

جيد

j · y · d

The root centers on the neck, especially as a bodily feature characterized by its length or form.

The basic noun denotes the neck; related formations describe having, or being characterized by, a long, beautiful, or slender neck.

  • Maqāyīs · row 1267
  • Lane · entry 47885
  • Lane · entry 47889
1
Quran-attested forms
1
Quran senses
1
Quran occurrences

Forms in the Quran

The forms this root actually takes in the Quran. Select one to jump to its senses and examples.

جِيدٌ

jīdun

Part of speech
Noun
Quran occurrences
1 occurrence

Selected examples are shown with the sense they illustrate — chosen to teach that sense, not the complete list of this form’s Quran occurrences.

  1. The neck.

    In the Quranic occurrence, it appears in the possessive prepositional construction فِي جِيدِهَا, “in her neck.”

    • Lane · entry 47886
    Selected Quran examples

    Quran 111:5word 2

    her neck

Occurrences in the Quran

Every place this root appears, in Quran order. The first few are shown here.

  • 111:5جِيدِهَاher neck
View all 1 occurrences

Broader Classical Arabic meanings

Recorded for this root in the Classical lexicons beyond its Quran usage. These are secondary to the Quran senses above.

Show 3 Classical meanings
  • جَيِدَ

    To have a long, beautiful, or slender neck.

    A Form I verb describing the possession of this bodily feature.

    • Lane · entry 47885
  • جِيدٌ

    The front or necklace-bearing part of the neck.

    A specialized extension of the noun’s basic meaning, referring to the portion on which a necklace rests or the forepart of the neck.

    • Lane · entry 47886
  • أَجْيَدُ

    Having a long, beautiful, or slender neck.

    An adjectival formation; a reported usage note says it is not applied to a man, and its feminine counterpart is جَيْدَاءُ.

    • Lane · entry 47889

Cautions

Points that affect how this root should be read.

  • There is disagreement over whether جِيدٌ is conventionally restricted to laudatory use; one reported interpretation treats its Quranic occurrence as ironic.

  • The Quranic surface form جِيدِ is part of جِيدِهَا with a possessive suffix; the public headword is normalized to جِيدٌ.