By the star when it sets!
وَالنَّجْمِ إِذَا هَوَىٰ
wal-najmi idhā hawā
Surah 53 · 62 verses
The Star · Meccan
النجم
بِسْمِ اللَّهِ الرَّحْمَـٰنِ الرَّحِيمِ
By the star when it sets!
وَالنَّجْمِ إِذَا هَوَىٰ
wal-najmi idhā hawā
Your companion has not strayed; he is not deluded;
مَا ضَلَّ صَاحِبُكُمْ وَمَا غَوَىٰ
mā ḍalla ṣāḥibukum wamā ghawā
he does not speak from his own desire.
وَمَا يَنْطِقُ عَنِ الْهَوَىٰ
wamā yanṭiqu ʿani l-hawā
The Quran is nothing less than a revelation that is sent to him.
إِنْ هُوَ إِلَّا وَحْيٌ يُوحَىٰ
in huwa illā waḥyun yūḥā
It was taught to him by [an angel] with mighty powers
عَلَّمَهُ شَدِيدُ الْقُوَىٰ
ʿallamahu shadīdu l-quwā
and great strength, who stood
ذُو مِرَّةٍ فَاسْتَوَىٰ
dhū mirratin fa-is'tawā
on the highest horizon
وَهُوَ بِالْأُفُقِ الْأَعْلَىٰ
wahuwa bil-ufuqi l-aʿlā
and then approached––coming down
ثُمَّ دَنَا فَتَدَلَّىٰ
thumma danā fatadallā
until he was two bow-lengths away or even closer––
فَكَانَ قَابَ قَوْسَيْنِ أَوْ أَدْنَىٰ
fakāna qāba qawsayni aw adnā
and revealed to God’s servant what He revealed.
فَأَوْحَىٰ إِلَىٰ عَبْدِهِ مَا أَوْحَىٰ
fa-awḥā ilā ʿabdihi mā awḥā
[The Prophet’s] own heart did not distort what he saw.
مَا كَذَبَ الْفُؤَادُ مَا رَأَىٰ
mā kadhaba l-fuādu mā raā
Are you going to dispute with him what he saw with his own eyes?
أَفَتُمَارُونَهُ عَلَىٰ مَا يَرَىٰ
afatumārūnahu ʿalā mā yarā
A second time he saw him:
وَلَقَدْ رَآهُ نَزْلَةً أُخْرَىٰ
walaqad raāhu nazlatan ukh'rā
by the lote tree beyond which none may pass
عِنْدَ سِدْرَةِ الْمُنْتَهَىٰ
ʿinda sid'rati l-muntahā
near the Garden of Restfulness,
عِنْدَهَا جَنَّةُ الْمَأْوَىٰ
ʿindahā jannatu l-mawā
when the tree was covered in nameless [splendour].
إِذْ يَغْشَى السِّدْرَةَ مَا يَغْشَىٰ
idh yaghshā l-sid'rata mā yaghshā
His sight never wavered, nor was it too bold,
مَا زَاغَ الْبَصَرُ وَمَا طَغَىٰ
mā zāgha l-baṣaru wamā ṭaghā
and he saw some of the greatest signs of his Lord.
لَقَدْ رَأَىٰ مِنْ آيَاتِ رَبِّهِ الْكُبْرَىٰ
laqad raā min āyāti rabbihi l-kub'rā
[Disbelievers], consider al-Lat and al-Uzza,
أَفَرَأَيْتُمُ اللَّاتَ وَالْعُزَّىٰ
afara-aytumu l-lāta wal-ʿuzā
and the third one, Manat––
وَمَنَاةَ الثَّالِثَةَ الْأُخْرَىٰ
wamanata l-thālithata l-ukh'rā
are you to have the male and He the female?
أَلَكُمُ الذَّكَرُ وَلَهُ الْأُنْثَىٰ
alakumu l-dhakaru walahu l-unthā
That would be a most unjust distribution!––
تِلْكَ إِذًا قِسْمَةٌ ضِيزَىٰ
til'ka idhan qis'matun ḍīzā
these are nothing but names you have invented yourselves, you and your forefathers. God has sent no authority for them. These people merely follow guesswork and the whims of their souls, even though guidance has come to them from their Lord.
إِنْ هِيَ إِلَّا أَسْمَاءٌ سَمَّيْتُمُوهَا أَنْتُمْ وَآبَاؤُكُمْ مَا أَنْزَلَ اللَّهُ بِهَا مِنْ سُلْطَانٍ ۚ إِنْ يَتَّبِعُونَ إِلَّا الظَّنَّ وَمَا تَهْوَى الْأَنْفُسُ ۖ وَلَقَدْ جَاءَهُمْ مِنْ رَبِّهِمُ الْهُدَىٰ
in hiya illā asmāon sammaytumūhā antum waābāukum mā anzala l-lahu bihā min sul'ṭānin in yattabiʿūna illā l-ẓana wamā tahwā l-anfusu walaqad jāahum min rabbihimu l-hudā
Is man to have everything he wishes for,
أَمْ لِلْإِنْسَانِ مَا تَمَنَّىٰ
am lil'insāni mā tamannā
when the present life and the life to come belong only to God?
فَلِلَّهِ الْآخِرَةُ وَالْأُولَىٰ
falillahi l-ākhiratu wal-ūlā
There are many angels in heaven whose intercession will be of no use until God gives permission to those He will, whose words He will accept.
وَكَمْ مِنْ مَلَكٍ فِي السَّمَاوَاتِ لَا تُغْنِي شَفَاعَتُهُمْ شَيْئًا إِلَّا مِنْ بَعْدِ أَنْ يَأْذَنَ اللَّهُ لِمَنْ يَشَاءُ وَيَرْضَىٰ
wakam min malakin fī l-samāwāti lā tugh'nī shafāʿatuhum shayan illā min baʿdi an yadhana l-lahu liman yashāu wayarḍā
Those who deny the life to come give the angels female names.
إِنَّ الَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ لَيُسَمُّونَ الْمَلَائِكَةَ تَسْمِيَةَ الْأُنْثَىٰ
inna alladhīna lā yu'minūna bil-ākhirati layusammūna l-malāikata tasmiyata l-unthā
They have no knowledge to base this on: they merely follow guesswork. Guesswork is of no value against the Truth.
وَمَا لَهُمْ بِهِ مِنْ عِلْمٍ ۖ إِنْ يَتَّبِعُونَ إِلَّا الظَّنَّ ۖ وَإِنَّ الظَّنَّ لَا يُغْنِي مِنَ الْحَقِّ شَيْئًا
wamā lahum bihi min ʿil'min in yattabiʿūna illā l-ẓana wa-inna l-ẓana lā yugh'nī mina l-ḥaqi shayan
So [Prophet] ignore those who turn away from Our revelation, who want only the life of this world.
فَأَعْرِضْ عَنْ مَنْ تَوَلَّىٰ عَنْ ذِكْرِنَا وَلَمْ يُرِدْ إِلَّا الْحَيَاةَ الدُّنْيَا
fa-aʿriḍ ʿan man tawallā ʿan dhik'rinā walam yurid illā l-ḥayata l-dun'yā
Their knowledge does not go beyond that. Your Lord knows best who strays from His path and who follows guidance.
ذَٰلِكَ مَبْلَغُهُمْ مِنَ الْعِلْمِ ۚ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَنْ ضَلَّ عَنْ سَبِيلِهِ وَهُوَ أَعْلَمُ بِمَنِ اهْتَدَىٰ
dhālika mablaghuhum mina l-ʿil'mi inna rabbaka huwa aʿlamu biman ḍalla ʿan sabīlihi wahuwa aʿlamu bimani ih'tadā
Everything in the heavens and earth belongs to God. He will repay those who do evil according to their deeds, and reward, with what is best, those who do good.
وَلِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ لِيَجْزِيَ الَّذِينَ أَسَاءُوا بِمَا عَمِلُوا وَيَجْزِيَ الَّذِينَ أَحْسَنُوا بِالْحُسْنَى
walillahi mā fī l-samāwāti wamā fī l-arḍi liyajziya alladhīna asāū bimā ʿamilū wayajziya alladhīna aḥsanū bil-ḥus'nā
As for those who avoid grave sins and foul acts, though they may commit small sins, your Lord is ample in forgiveness. He has been aware of you from the time He produced you from the earth and from your hiding places in your mothers’ wombs, so do not assert your own goodness:He knows best who is mindful of Him.
الَّذِينَ يَجْتَنِبُونَ كَبَائِرَ الْإِثْمِ وَالْفَوَاحِشَ إِلَّا اللَّمَمَ ۚ إِنَّ رَبَّكَ وَاسِعُ الْمَغْفِرَةِ ۚ هُوَ أَعْلَمُ بِكُمْ إِذْ أَنْشَأَكُمْ مِنَ الْأَرْضِ وَإِذْ أَنْتُمْ أَجِنَّةٌ فِي بُطُونِ أُمَّهَاتِكُمْ ۖ فَلَا تُزَكُّوا أَنْفُسَكُمْ ۖ هُوَ أَعْلَمُ بِمَنِ اتَّقَىٰ
alladhīna yajtanibūna kabāira l-ith'mi wal-fawāḥisha illā l-lamama inna rabbaka wāsiʿu l-maghfirati huwa aʿlamu bikum idh ansha-akum mina l-arḍi wa-idh antum ajinnatun fī buṭūni ummahātikum falā tuzakkū anfusakum huwa aʿlamu bimani ittaqā
[Prophet], consider that man who turned away:
أَفَرَأَيْتَ الَّذِي تَوَلَّىٰ
afara-ayta alladhī tawallā
he only gave a little and then he stopped.
وَأَعْطَىٰ قَلِيلًا وَأَكْدَىٰ
wa-aʿṭā qalīlan wa-akdā
Does he have knowledge of the Unseen? Can he see [the Hereafter]?
أَعِنْدَهُ عِلْمُ الْغَيْبِ فَهُوَ يَرَىٰ
aʿindahu ʿil'mu l-ghaybi fahuwa yarā
Has he not been told what was written in the Scriptures of Moses
أَمْ لَمْ يُنَبَّأْ بِمَا فِي صُحُفِ مُوسَىٰ
am lam yunabba bimā fī ṣuḥufi mūsā
and of Abraham, who fulfilled his duty:
وَإِبْرَاهِيمَ الَّذِي وَفَّىٰ
wa-ib'rāhīma alladhī waffā
that no soul shall bear the burden of another;
أَلَّا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ
allā taziru wāziratun wiz'ra ukh'rā
that man will only have what he has worked towards;
وَأَنْ لَيْسَ لِلْإِنْسَانِ إِلَّا مَا سَعَىٰ
wa-an laysa lil'insāni illā mā saʿā
that his labour will be seen
وَأَنَّ سَعْيَهُ سَوْفَ يُرَىٰ
wa-anna saʿyahu sawfa yurā
and that in the end he will be repaid in full for it;
ثُمَّ يُجْزَاهُ الْجَزَاءَ الْأَوْفَىٰ
thumma yuj'zāhu l-jazāa l-awfā
that the final goal is your Lord;
وَأَنَّ إِلَىٰ رَبِّكَ الْمُنْتَهَىٰ
wa-anna ilā rabbika l-muntahā
that it is He who makes people laugh and weep;
وَأَنَّهُ هُوَ أَضْحَكَ وَأَبْكَىٰ
wa-annahu huwa aḍḥaka wa-abkā
that it is He who gives death and life;
وَأَنَّهُ هُوَ أَمَاتَ وَأَحْيَا
wa-annahu huwa amāta wa-aḥyā
that He Himself created the two sexes, male and female,
وَأَنَّهُ خَلَقَ الزَّوْجَيْنِ الذَّكَرَ وَالْأُنْثَىٰ
wa-annahu khalaqa l-zawjayni l-dhakara wal-unthā
from an ejected drop of sperm;
مِنْ نُطْفَةٍ إِذَا تُمْنَىٰ
min nuṭ'fatin idhā tum'nā
that He will undertake the second Creation;
وَأَنَّ عَلَيْهِ النَّشْأَةَ الْأُخْرَىٰ
wa-anna ʿalayhi l-nashata l-ukh'rā
that it is He who gives wealth and possessions;
وَأَنَّهُ هُوَ أَغْنَىٰ وَأَقْنَىٰ
wa-annahu huwa aghnā wa-aqnā
that He is the Lord of Sirius;
وَأَنَّهُ هُوَ رَبُّ الشِّعْرَىٰ
wa-annahu huwa rabbu l-shiʿ'rā
that it was He who destroyed, in their entirety, ancient 'Ad
وَأَنَّهُ أَهْلَكَ عَادًا الْأُولَىٰ
wa-annahu ahlaka ʿādan l-ūlā
and Thamud,
وَثَمُودَ فَمَا أَبْقَىٰ
wathamūdā famā abqā
and before them the people of Noah who were even more unjust and insolent;
وَقَوْمَ نُوحٍ مِنْ قَبْلُ ۖ إِنَّهُمْ كَانُوا هُمْ أَظْلَمَ وَأَطْغَىٰ
waqawma nūḥin min qablu innahum kānū hum aẓlama wa-aṭghā
that it was He who brought down the ruined cities
وَالْمُؤْتَفِكَةَ أَهْوَىٰ
wal-mu'tafikata ahwā
and enveloped them in the punishment He ordained for them?
فَغَشَّاهَا مَا غَشَّىٰ
faghashāhā mā ghashā
Which then of your Lord’s blessings do you deny?
فَبِأَيِّ آلَاءِ رَبِّكَ تَتَمَارَىٰ
fabi-ayyi ālāi rabbika tatamārā
This is a warning just like the warnings sent in former times.
هَـٰذَا نَذِيرٌ مِنَ النُّذُرِ الْأُولَىٰ
hādhā nadhīrun mina l-nudhuri l-ūlā
The imminent Hour draws near
أَزِفَتِ الْآزِفَةُ
azifati l-āzifatu
and only God can disclose it.
لَيْسَ لَهَا مِنْ دُونِ اللَّهِ كَاشِفَةٌ
laysa lahā min dūni l-lahi kāshifatun
Do you [people] marvel at this?
أَفَمِنْ هَـٰذَا الْحَدِيثِ تَعْجَبُونَ
afamin hādhā l-ḥadīthi taʿjabūna
Why do you laugh instead of weeping?
وَتَضْحَكُونَ وَلَا تَبْكُونَ
wataḍḥakūna walā tabkūna
Why do you pay no heed?
وَأَنْتُمْ سَامِدُونَ
wa-antum sāmidūna
Bow down before God and worship.
فَاسْجُدُوا لِلَّهِ وَاعْبُدُوا
fa-us'judū lillahi wa-uʿ'budū